Explosive
intervention by Pope Francis set to transform climate change debate
The
most anticipated papal letter for decades will be published in five
languages on Thursday. It will call for an end to the ‘tyrannical’
exploitation of nature by mankind. Could it lead to a step-change in
the battle against global warming?
John Vidal
Saturday 13 June
2015 12.44 BST /
http://www.theguardian.com/world/2015/jun/13/pope-francis-intervention-transforms-climate-change-debate?CMP=share_btn_fb
Pope Francis will
call for an ethical and economic revolution to prevent catastrophic
climate change and growing inequality in a letter to the world’s
1.2 billion Catholics on Thursday.
In an unprecedented
encyclical on the subject of the environment, the pontiff is expected
to argue that humanity’s exploitation of the planet’s resources
has crossed the Earth’s natural boundaries, and that the world
faces ruin without a revolution in hearts and minds. The
much-anticipated message, which will be sent to the world’s 5,000
Catholic bishops, will be published online in five languages on
Thursday and is expected to be the most radical statement yet from
the outspoken pontiff.
However, it is
certain to anger sections of Republican opinion in America by
endorsing the warnings of climate scientists and admonishing rich
elites, say cardinals and scientists who have advised the Vatican.
The Ghanaian
cardinal, Peter Turkson, president of the Vatican’s Pontifical
Council for Justice and Peace and a close ally of the pope, will
launch the encyclical. He has said it will address the root causes of
poverty and the threats facing nature, or “creation”.
In a recent speech
widely regarded as a curtain-raiser to the encyclical, Turkson said:
“Much of the world remains in poverty, despite abundant resources,
while a privileged global elite controls the bulk of the world’s
wealth and consumes the bulk of its resources.”
The Argentinian
pontiff is expected to repeat calls for a change in attitudes to
poverty and nature. “An economic system centred on the god of money
needs to plunder nature to sustain the frenetic rhythm of consumption
that is inherent to it,” he told a meeting of social movements last
year. “I think a question that we are not asking ourselves is:
isn’t humanity committing suicide with this indiscriminate and
tyrannical use of nature? Safeguard creation because, if we destroy
it, it will destroy us. Never forget this.”
The encyclical will
go much further than strictly environmental concerns, say Vatican
insiders. “Pope Francis has repeatedly stated that the environment
is not only an economic or political issue, but is an anthropological
and ethical matter,” said another of the pope’s advisers,
Archbishop Pedro Barreto Jimeno of Peru.
“It will address
the issue of inequality in the distribution of resources and topics
such as the wasting of food and the irresponsible exploitation of
nature and the consequences for people’s life and health,”
Barreto Jimeno told the Catholic News Service.
He was echoed by
Cardinal Oscar Rodríguez Maradiaga of Honduras, who coordinates the
Vatican’s inner council of cardinals and is thought to reflect the
pope’s political thinking . “The ideology surrounding
environmental issues is too tied to a capitalism that doesn’t want
to stop ruining the environment because they don’t want to give up
their profits,” Rodríguez Maradiaga said.
The rare encyclical,
called “Laudato Sii”, or “Praised Be”, has been timed to have
maximum public impact ahead of the pope’s meeting with Barack Obama
and his address to the US Congress and the UN general assembly in
September.
It is also intended
to improve the prospect of a strong new UN global agreement to cut
climate emissions. By adding a moral dimension to the well-rehearsed
scientific arguments, Francis hopes to raise the ambition of
countries above their own self-interest to secure a strong deal in a
crucial climate summit in Paris in November.
“Pope Francis is
personally committed to this [climate] issue like no other pope
before him. The encyclical will have a major impact. It will speak to
the moral imperative of addressing climate change in a timely fashion
in order to protect the most vulnerable,” said Christiana Figueres,
the UN’s climate chief, in Bonn this week for negotiations.
Francis, the first
Latin American pope, is increasingly seen as the voice of the global
south and a catalyst for change in global bodies. In September, he
will seek to add impetus and moral authority to UN negotiations in
New York to adopt new development goals and lay out a 15-year global
plan to tackle hunger, extreme poverty and health. He will address
the UN general assembly on 23 September as countries finalise their
commitments.
However, Francis’s
radicalism is attracting resistance from Vatican conservatives and in
rightwing church circles, particularly in the US – where Catholic
climate sceptics also include John Boehner, Republican leader of the
House of Representatives, and Rick Santorum, a Republican
presidential candidate.
Earlier this year
Stephen Moore, a Catholic economist, called the pope a “complete
disaster”, saying he was part of “a radical green movement that
is at its core anti-Christian, anti-people and anti-progress”.
Moore was backed
this month by scientists and engineers from the powerful evangelical
Cornwall Alliance for the Stewardship of Creation, who have written
an open letter to Francis. “Today many prominent voices call
humanity a scourge on our planet, saying that man is the problem, not
the solution. Such attitudes too often contaminate their assessment
of man’s effects on nature,” it says.
But the encyclical
will be well received in developing countries, where most Catholics
live. “Francis has always put the poor at the centre of everything
he has said. The developing countries will hear their voice in the
encyclical,” said Neil Thorns, director of advocacy at the Catholic
development agency, Cafod. “I expect it to challenge the way we
think. The message that we cannot just treat the Earth as a tool for
exploitation will be a message that many will not want to hear.”
The pope is “aiming
at a change of heart. What will save us is not technology or science.
What will save us is the ethical transformation of our society,”
said Carmelite Father Eduardo Agosta Scarel, a climate scientist who
teaches at the Pontifical Catholic University of Argentina in Buenos
Aires.
Earlier popes,
including Benedict XVI and John Paul II, addressed environmental
issues and “creation”, but neither mentioned climate change or
devoted an entire encyclical to the links between poverty, economics
and ecological destruction. Francis’s only previous encyclical
concerned the nature of religious faith.
The pontiff, who is
playing an increasing role on the world stage, will visit Cuba ahead
of travelling to the US. He was cited by Obama as having helped to
thaw relations between the two countries, and last week met the
Russian president, Vladimir Putin, to discuss the crisis in Ukraine
and the threat to minority Christians in the Middle East.
The pope chose
Francis of Assisi, the patron saint of animals, as his namesake at
the start of his papacy in 2011, saying the saint’s values
reflected his own.
Angry
US Republicans tell Pope Francis to ‘stick with his job and we’ll
stick with ours’
The
US right will launch pre-emptive attacks on the pope’s stance on
climate change
Suzanne Goldenberg
US environment correspondent
@suzyji
Saturday 13 June
2015 12.45 BST /
http://www.theguardian.com/us-news/2015/jun/13/climate-change-conservatives-catholic-teaching
Leading figures on
the American right are launching a series of pre-emptive attacks on
the pope before this week’s encyclical, hoping to prevent a mass
conversion of the climate change deniers who have powered the corps
of the conservative movement for more than a decade.
The prospect that
the pope, from his perch at the pinnacle of the Catholic church, will
exhort humanity to act on climate change as a moral imperative is a
direct threat to a core belief of US conservatives. And conservatives
– anxious to hang on to their flock – are lashing out.
“The pope ought to
stay with his job, and we’ll stay with ours,” James Inhofe, the
granddaddy of climate change deniers in the US Congress and chairman
of the Senate environment and public works committee, said last week,
after picking up an award at a climate sceptics’ conference.
Rick Santorum, a
devout Catholic and a long-shot contender for the Republican
nomination, told a Philadelphia radio station: “The church has
gotten it wrong a few times on science, and I think we probably are
better off leaving science to the scientists and focusing on what
we’re good at, which is theology and morality.”
A majority of
Republicans in Congress deny the existence of climate change and
oppose regulations to cut greenhouse gas emissions. Among the
ultra-conservative Tea Party set, climate change scepticism reaches
epidemic proportions, about 80% of those on the far right, according
to the Pew research centre. Only one of the nearly 20 Republicans
running for president will acknowledge the danger of climate change,
another long-shot contender, Lindsey Graham.
The fossil fuel
industry, including the American Petroleum Institute lobby group and
Peabody Coal, has cast fossil fuels as a route out of poverty in the
developing world. Ultra-conservative and climate change denial
thinktanks, such as the Heartland Institute, which has been funded by
the oil industry, have argued that climate change was the cure for
drought and famine in Ethiopia in the 1980s.
“In the US for the
past 10 years we have allowed climate change to become an ideological
political issue instead of being the moral issue that it is,” said
the Rev Mitchell Hescox, leader of the Evangelical Environmental
Network. “The idea that climate change is a liberal issue has just
permeated the thought of those in the conservative movement, and
those in the denier campaign have taken advantage of that to continue
to drive home the message that climate change is not a moral issue,”
added Hescox, who identifies himself as a conservative.
But it gets much
harder to dismiss climate change as a fringe concern of liberals such
as Al Gore, and environmental regulations as a sneaky first step to
sweeping regulations and a government takeover of private lives, once
the pope becomes involved.
“If I were a
Catholic climate denier, I would be worried about the pope,” said
Patrick Regan, who teaches the politics of climate change at Notre
Dame University. “And if I had a vested interest in not changing
climate policy, the pope would be a threat to my political stance.”
In the case of
climate change, conservatives face multiple threats to the world
view.
This week, the pope
will cast climate change as the moral cause of our times. Over the
summer, Barack Obama will finalise new rules cutting carbon pollution
from power plants. In September, the pope will be back to stir up
talk of climate change again, in the first ever speech by a pope to
Congress – just at a time when hard-core conservatives had hoped to
be voting on long-shot legislation to block the power plant rules or
cut climate aid to developing countries.
Meanwhile, Jay
Faison, a conservative Christian businessman from North Carolina,
last week pledged $175m of his own money to try to get Republicans to
face up to the reality of climate change and the American Enterprise
Institute, the establishment conservative thinktank in Washington,
gave a platform – and respectful hearing – to two Democratic
senators launching a bill for a carbon fee.
The church has made
an effort to prepare the ground for the pope, with the US Conference
of Catholic Bishops meeting leading Republican and Democratic
Catholics in Congress on climate change.
“I think sceptics
have their work cut out for them to overpower the pope’s
influence,” said Marc Morano, a climate change denier notorious for
a blog that attacks scientists. “The pope being involved in this is
a huge coup for promoters of manmade global warming,” he said.
It also puts
conservatives in an uncomfortable spot – not unlike the Reagan era
of the 1980s when bishops came out against nuclear weapons.
“Conservative politicians will be in a position now of being where
many liberals are when it comes to Catholic teaching,” Morano said.
“It makes conservative politicians look like they are against
Catholic teaching.” Other pontiffs have called for “creation
care”, and Francis’s immediate predecessor at the Vatican,
Benedict, was seen as the “green pope”. An encyclical raises the
prospect of speeches on climate change from the pulpit of more than
17,000 Catholic parishes.
The discomfort will
only increase in September when the pope is due to address the US
Congress, said Sheldon Whitehouse, a Democratic senator from Rhode
Island, who has made more than 100 speeches about climate change in
Congress.
“Speaker John
Boehner is a very proud and sincere Catholic, and I think it can’t
not have an effect,” Whitehouse said. “I also think it will
change the debate in public because it isn’t just an encyclical
that goes up on the Vatican website. Every Catholic school will teach
to it. Every Catholic parish will teach to it. Catholic universities
will teach to it. It will be a significant force in the community and
create very significant ripples.”Those ripples will likely travel
well beyond Catholics, who make up about a quarter of the US
population. Other conservatives will be influenced by the pope’s
message too, said Hescox and they are unlikely to be receptive to the
conservatives’ attacks.
“I think it is
very hard to discredit the pope,” he said. “This completely
destroys most of their arguments that climate change is not real,
that it is funded by a “mass UN conspiracy”, that it is all to do
with Al Gore and not to do with people of world.”
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