The Uninhabitable Earth by David Wallace-Wells
review – our terrifying future
Enough to induce a panic attack ... a brutal portrait
of climate change and our future lives on Earth. But we have the tools to avoid
it
Mark
O'Connell
@mrkocnnll
Wed 27 Feb
2019 07.30 GMT
https://www.theguardian.com/books/2019/feb/27/the-uninhabitable-earth-review-david-wallace-wells
You already
know it’s bad. You already know the weather has gone weird, the ice caps are
melting, the insects are disappearing from the Earth. You already know that
your children, and your children’s children, if they are reckless or brave
enough to reproduce, face a vista of rising seas, vanishing coastal cities,
storms, wildfires, biblical floods. As someone who reads the news and is
sensitive to the general mood of the times, you have a general sense of what
we’re looking at. But do you truly understand the scale of the tribulations we
face? David Wallace-Wells, author of the distressingly titled The Uninhabitable
Earth, is here to tell you that you do not. “It is,” as he puts it in the
book’s first line, “worse, much worse, than you think.”
The book
expands on a viral article, also titled The Uninhabitable Earth, which
Wallace-Wells published in New York in the summer of 2017, and which frightened
the life out of everyone who read it. Writing at length, he is even more
remorseless in his delineation of what the not nearly distant enough future
probably holds for us. The book’s longest section, entitled Elements of Chaos,
is composed of 12 short and brutal chapters, each of which foretells a specific
dimension of our forecast doom, and whose titles alone – Heat Death; Dying
Oceans; Unbreathable Air; Plagues of Warming – are enough to induce an
honest-to-God panic attack.
Wallace-Wells
identifies a tendency, even among those of us who think we are already sufficiently
terrified of the future, to be strangely complacent about the figures. Yes, we
know that climate change will cause sea level rises of between four to eight
feet before the end of this century, but then again what’s a few feet if you
happen to live a couple of miles inland? “That so many feel already acclimated
to the prospect of a near-future world with dramatically higher oceans,” he
writes, “should be as dispiriting and disconcerting as if we’d already come to
accept the inevitability of extended nuclear war – because that is the scale of
devastation the rising oceans will bring.”
The book is
extremely effective in shaking the reader out of that complacency. Some things
I did not want to learn, but learned anyway: every return flight from London to
New York costs the Arctic three square metres of ice; for every half degree of
warming, societies see between a 10 and 20% increase in the likelihood of armed
conflict; global plastic production is expected to triple by 2050, by which
point there will be more plastic than fish in the planet’s oceans. The margins
of my review copy of the book are scrawled with expressions of terror and
despair, declining in articulacy as the pages proceed, until it’s all just
cartoon sad faces and swear words.
There is a
widespread inclination to think of climate change as a form of compound payback
for two centuries of industrial capitalism. But among Wallace-Wells’s most
bracing revelations is how recent the bulk of the destruction has been, how
sickeningly fast its results. Most of the real damage, in fact, has taken place
in the time since the reality of climate change became known. And we are not
slowing down. One of the sentences I found most upsetting in this book composed
almost exclusively of upsetting sentences: “We are now burning 80% more coal
than we were just in the year 2000.”
There’s also
a temptation, when thinking about climate change, to focus on denialism as the
villain of the piece. The bigger problem, Wallace-Wells points out, is the much
vaster number of people (and governments) who acknowledge the true scale of the
problem, and still act as if it’s not happening. Outright climate denialism as
a political force, he argues, is essentially a US phenomenon – which is to say,
essentially, a phenomenon of the Republican party – and the US is responsible
for only 15% of the world’s emissions. “To believe the fault for global warming
lies exclusively with the Republican party or its fossil-fuel backers is a form
of American narcissism.” (I’m not sure I’ve ever heard anyone make quite so
simplistic a case, but the point about denialism as largely a red herring is an
important one.)
It’s easy to overlook how bad things have got, to
accept the floods, wildfires and hurricanes as the nature of things
This all
makes for relentlessly grim reading, particularly in that first section. As is
generally the case in any sustained exposure to the subject of climate change –
a subject that can seem increasingly like the only subject – a kind of
apocalyptic glaze descends over even the most conscientious eyes, a peculiarly
contemporary compound of boredom and horror. (“Human kind,” as the bird in TS
Eliot’s Four Quartets sagely points out, “cannot bear very much reality.”) It’s
a problem of which Wallace-Wells is clearly aware. “If you have made it this
far, you are a brave reader,” as he puts it, somewhere past the halfway point,
acknowledging the likelihood of the material he’s sifting through causing
despondency in anyone considering it. “But you are not merely considering it,”
he clarifies, “you are about to embark on living it. In many cases, in many
places, we already are.”
That last
point turns out to be one of the most crucial of the book’s warnings. Because
as dire as the projections are, if you are surveying the topic from a
privileged western vantage, it’s easy to overlook how bad things have already
got, to accept the hurricanes and the heatstroke deaths as simply the
unfortunate nature of things. In this way, Wallace-Wells raises the disquieting
spectre of future normalisation – the prospect that we might raise,
incrementally but inexorably, our baseline of acceptable human suffering. (This
phenomenon is not without precedent. See, for example, the whole of human
history.)
For a relatively
short book, The Uninhabitable Earth covers a great deal of cursed ground –
drought, floods, wildfires, economic crises, political instability, the
collapse of the myth of progress – and reading it can feel like taking a hop-on
hop-off tour of the future’s sprawling hellscape. It’s not without its hopeful
notes: in a sense, none of this would even be worth talking about if there were
nothing we could do about it. As Wallace-Wells points out, we already have all
the tools we need to avoid the worst of what is to come: “a carbon tax and the
political apparatus to aggressively phase out dirty energy; a new approach to
agricultural practices and a shift away from beef and dairy in the global diet;
and public investment in green energy and carbon capture”. The fact that the
route out of this hell is straightforward does not mean, of course, that it
won’t be incredibly arduous, or that we should be confident of making it.
The book,
however, is less focused on solutions than on clarifying the scale of the problem,
the horror of its effects. You could call it alarmist, and you would not be
wrong. (In the closing pages, Wallace-Wells himself accepts the charge as “fair
enough, because I am alarmed”.) But to read The Uninhabitable Earth – or to
consider in any serious way the scale of the crisis we face – is to understand
the collapse of the distinction between alarmism and plain realism. To fail to
be alarmed is to fail to think about the problem, and to fail to think about
the problem is to relinquish all hope of its solution.



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