America Last: The Right's Century-Long Romance
with Foreign Dictators
by Jacob Heilbrunn
A
leading journalist and public intellectual explains the long, disturbing
history behind the American Right’s embrace of foreign dictators, from Kaiser
Wilhelm and Mussolini to Putin and Orban.
Why do
Donald Trump, Tucker Carlson, and much of the far Right so explicitly admire
the murderous and incompetent Russian dictator Vladimir Putin? Why is Ron
DeSantis drawing from Victor Orbán’s illiberal politics for his own policies as
governor of Florida—a single American state that has more than twice the
population of Orbán’s entire nation, Hungary?
In
America Last, Jacob Heilbrunn, a highly respected observer of the American
Right, demonstrates that the infatuation of American conservatives with foreign
dictators—though a striking and seemingly inexplicable fact of our current
moment—is not a new phenomenon. It dates to the First World War, when some
conservatives, enthralled with Kaiser Wilhelm II, openly rooted for him to
defeat the forces of democracy. In the 1920s and 1930s, this affinity became
even more pronounced as Hitler and Mussolini attracted a variety of American
admirers. Throughout the Cold War, the Right evinced a fondness for autocrats
such as Francisco Franco and Augusto Pinochet, while some conservatives wrote
apologias for the Third Reich and for apartheid South Africa. The habit of mind
is not really about foreign policy, however. As Heilbrunn argues, the Right is
drawn to what it perceives as the impressive strength of foreign dictators,
precisely because it sees them as models of how to fight against liberalism and
progressivism domestically.
America
Last is a guide for the perplexed, identifying and tracing a persuasion—or what
one might call the “illiberal imagination”—that has animated conservative
politics for a century now. Since the 1940s, the Right has railed against
communist fellow travelers in America. Heilbrunn finally corrects the record,
showing that dictator worship is an unignorable tradition within modern
American conservatism—and what it means for us today.
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