Bolsonaro
targets the Catholic church over its 'leftist agenda' on the Amazon
Gathering
at the Vatican has triggered a political storm in Brazil as bishop denies
undermining the government
Tom
Phillips
Tom
Phillips in Tabatinga
Mon 23 Sep
2019 07.30 BSTLast modified on Mon 23 Sep 2019 07.31 BST
The Prayer
of Saint Francis welcomes worshipers to Adolfo Zon’s riverside cathedral in
this far-flung Amazon outpost: “Lord, make me an instrument of your peace.”
But when
the 63-year-old bishop sets off from his Amazonian sanctuary this week and
boards a plane for Rome, he will be travelling to the frontline of a
smouldering political skirmish between a left-leaning, green-minded Argentine
pope and Brazil’s far-right, climate skeptic president, Jair Bolsonaro.
“We must
use, but not abuse Amazonia,” said Zon, leaving little doubt on which side of
the battle lines he stands.
Zon, the
Spanish bishop of the Alto Solimões, a vast diocese along Brazil’s tri-border
with Peru and Colombia, is one of more than 100 bishops from nine Amazon
countries preparing to meet at the Vatican for the Synod for the Amazon.
Pope
Francis’ three-week conclave, which starts on 6 October, is tasked with
pondering the church’s future in a sprawling and complex region where it is
rapidly shedding believers to Pentecostal congregations.
Among the
controversial moves set to be discussed are allowing older married men to be
ordained and speeding up the training of indigenous priests.
“The more
we can be physically present, the more meaningful our presence can be,” Zon
said during a post-mass interview on his veranda overlooking the River
Solimões.
But it is
the gathering’s green focus that has triggered a political storm in Brazil,
which controls about 60% of the Amazon region and has, since January, been
governed by a far-right administration that has dismantled environmental protections
and overseen a dramatic surge in deforestation.
Brazil’s
answer to MI5 – Abin – has reportedly been mobilized in at least four Amazon
cities to keep tabs on clergy involved in the synod.
“We are worried and we want to neutralize this
thing,” said general Augusto Heleno, Bolsonaro’s hawkish institutional security
minister, in an interview with O Estado de São Paulo newspaper in February. The
newspaper claimed Bolsonaro’s government was anxious about the synod’s “leftist
agenda” and its potential to embarrass Brazil on the world stage.
Another
influential Brazilian general, Eduardo Villas Bôas, claimed the synod would
“certainly be exploited by environmentalists” and vowed Brazil would not
tolerate foreign “interference” in its domestic affairs.
Bolsonaro –
who is nominally Catholic but has aligned himself with conservative sectors of
Brazil’s Pentecostal church – has done little to conceal his own displeasure.
In June, he
responded tetchily after the pope criticised “the blind and destructive
mentality” of those wrecking the rainforest. “Brazil is the virgin that every
foreign pervert wants to get their hands on,” Bolsonaro told reporters.
Zon, who
has lived in the region for nearly half his life, tried to shrug off reports
that he had become a target for Brazil’s intelligence services. “I have friends
in Abin,” he laughed.
He also
denied the synod was designed to undermine Bolsonaro. “This is my government.
Why would I want to harm it?”
But
tensions have escalated in recent weeks following the international outcry over
fires in the Amazon which saw one magazine brand Brazil’s president
“BolsoNERO”.
In August,
Brazilian bishops condemned their treatment in an open letter that said: “We
regret immensely that today, rather than receiving support and encouragement,
our leaders have been criminalized as enemies of the fatherland”.
The letter
made no explicit reference to Bolsonaro but condemned “the violent and
irrational aggression against nature” and the “unscrupulous destruction of the
forest, which is killing ancient flora and fauna with criminally started
fires”.
Erwin
Kräutler, the former bishop of the Amazon’s Xingu region, told the Guardian
this year’s fires were “a true apocalypse” for which Bolsonaro was to blame.
Bolsonaro
backers have hit back at what they paint as a left-wing plot to humiliate their
leader and undermine Brazilian sovereignty over the Amazon.
In a series
of conspiratorial videos, the Bolsonarista blogger Bernardo Küster painted
synod-bound bishops as meddlesome Liberation theologists aligned with prominent
Brazilian leftists such as former president, Luiz Inácio Lula da Silva.
The synod’s
preparatory document, Instrumentum Laboris, was a “disastrous” collection of
“eco-theology crap”, Küster added.
Mauricio
López, the executive secretary of the group responsible for compiling that
document – the Red Eclesial Pan Amazónica (Repam) – denied the synod was
anti-Bolsonaro.
“We are not the enemy,” López insisted,
claiming the summit was designed to denounce “oppressive structures and
inequalities” in the Amazon.
“It is not
about confronting any government – actually we want to collaborate,” López
added, voicing alarm over rising deforestation and the plight of the Amazon’s
indigenous people.
“It is
about the future of those [Amazon] communities and also, at the end of the day,
about the future of the planet.”
Joaquín
Humberto Pinzón, a bishop from the Colombian Amazon, said attacks on the synod
reflected how powerful political and economic actors were unhappy with efforts
to raise awareness of the Amazon’s ecological importance. “It doesn’t suit them
– neither the politicians, nor the business people, nor the owners of the big
mining companies,” Pinzón said.
Zon was
religiously diplomatic, not once mentioning the name Bolsonaro.
“The synod
is a political act – but with a small ‘p’. It isn’t partisan,” he claimed. “The
Church isn’t against anyone. It is against injustice.”
But Zon’s
concern over Brazil’s populist tack was palpable as he described how decades of
social advances were now “going down the plug hole”.
“Today, for
me, we are lost politically - in Brazil and in the world. Don’t tell me the
United States is a model – or England either,” Zon said.
“I hope
things will turn around … [because] today it seems to me … from what little I
know of history, like the 1920s again, which was the basis for the arrival of
fascism.”
“Why is the
extreme right growing today? Because people are searching for a saviour,” Zon
mused as he stared out across one of the world’s mightiest waterways.
“But
saviours are dangerous. So far we’ve only had one – and where did he end up? On
the cross.”
The
Guardian travelled to the Amazon with support from the Red Eclesial
PanAmazónica and Cidse, an international alliance of development agencies that
includes the UK’s Catholic Agency For Overseas Development (Cafod) and the
Scottish Catholic International Aid Fund (Sciaf)
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