The
Writer Who Dared Criticize Silicon Valley
Paulina
Borsook’s “Cyberselfish,” which offered dire predictions about the tech world’s
love for libertarianism, is finding fans. It only took 25 years.
David
Streitfeld
By David
Streitfeld
David
Streitfeld has written about the tech world since the late 1990s.
https://www.nytimes.com/2025/11/27/technology/writer-silicon-valley-criticism.html
Nov. 27,
2025
Even
Silicon Valley dislikes Silicon Valley.
More than
two-thirds of residents agreed in a 2024 poll that the tech companies have
partially or completely misplaced their moral compass. And that was before so
many in tech embraced the Trump administration.
Some of
those who believe tech lost its way are finding explanations in a book
published a quarter century ago.
Paulina
Borsook’s “Cyberselfish” saw the seeds of disaster in the late-1990s dot-com
boom, which, she argued, transformed a community that was previously sober,
civic-minded and egalitarian into something toxic.
Silicon
Valley, Ms. Borsook wrote, hated governments, rules and regulations. It
believed if you were rich, you were smart. It thought people could be, and
indeed should be, programmed just like a computer. “Techno-libertarianism,” as
she labeled it, had no time for the messy realities of being human.
At the
time, Silicon Valley was just a bunch of young people boasting and hyping. But
Ms. Borsook predicted that when the tech world had amassed sufficient money and
power, it would start imposing its beliefs on everyone outside the valley.
“If
empathy has now become a distasteful personal failing; if surveillance
capitalism has become the default shrugged-off business practice; if the
environmental impacts of A.I. are waved away: then we are alas living in the
tech-driven culture I saw headed our way 30 years ago,” Ms. Borsook said in an
interview. “It’s terrible that I was right.”
Her
prescience did her no favors. “Cyberselfish,” published in 2000, was such a
setback to her career that she refers to it as “T.D.B.” — That Damn Book. She
never wrote another. She spent years as an Airbnb superhost in exchange for
free rent. Now, at 71 and in poor health, she lives a precarious life in the
East Bay of San Francisco, dependent on a Go Fund Me that friends set up.
Her
revival began in May with Jonathan Sandhu’s radical political criticism site,
FakeSoap. “She was too right, too early, and too unwilling to flatter the
cathedral of code,” Mr. Sandhu wrote. It accelerated recently with “The Nerd
Reich,” a podcast by Gil Duran, a former spokesman for several California
politicians. His talk with Ms. Borsook garnered over 120,000 views on YouTube
in three weeks. Ms. Borsook’s champions are celebrating her on social media. “I
was quoting Paulina Borsook before it was cool!” the speculative fiction writer
Charlie Jane Anders bragged.
“Cyberselfish”
has been out of print forever, but the secondhand copies have all been scooped
up. Amazon does not have any. Even libraries say they don’t have it. Would-be
readers have placed “wanted” notices on X to no avail. International publishers
are asking Ms. Borsook about republishing it.
Ms.
Borsook’s comeback arrives at a moment of soul-searching for some of the
Silicon Valley writers who have charted its rise to power over the decades. How
did the glorious dreams of liberation through technology — immortalized in
Apple’s ad asserting that the company would save us from “1984” — morph into
the current landscape of trillion-dollar companies flexing control over
everyone’s life?
“I
Thought I Knew Silicon Valley. I Was Wrong” was the headline on Steven Levy’s
September feature in Wired magazine. Mr. Levy, like Ms. Borsook, has been
around the valley forever, but his reporting generally reflected, and sometimes
celebrated, the view from the executive suites.
Now those
executives are behaving in unexpected ways. Mr. Levy noted, for instance, that
Apple’s chief executive, Tim Cook, presented President Trump in August with a
special engraved statue — which the writer called “the most dubious, most
obsequious product in the company’s near half-century.”
Mr. Levy
wrote, “Here’s something that took me by surprise: how quickly and decisively
the visionaries I chronicled aligned themselves with Trump, a man whose values
violently clashed with the egalitarian impulses of the digital revolution. How
did I miss that?”
The
Techno-Libertarian Ethos
The
mid-1990s was an era of great hope for the freedom that computers would
inevitably bring. John Perry Barlow, a onetime lyricist for the Grateful Dead,
wrote a Declaration of the Independence of Cyberspace. It was addressed to
governments and those who believed in traditional governments:
“On
behalf of the future, I ask you of the past to leave us alone. You are not
welcome among us. You have no sovereignty where we gather,” the declaration
stated. “We are creating a world where anyone, anywhere may express his or her
beliefs, no matter how singular, without fear of being coerced into silence or
conformity.”
Ms.
Borsook found the hatred of government puzzling. “No one has benefited more and
suffered less from the government than the inhabitants of Silicon Valley,” Ms.
Borsook said. “I always wondered, Why are they so mad?” Much of “Cyberselfish”
traces the roots of a budding techno-libertarian ethos among the tech elite, a
philosophy that scorned the greater good in favor of the bottom line.
“The
notion that because one is rich one must be smart, however fallacious, is
deeply embedded: People can equate piles of money — or the promise of it — with
good sense, wisdom, and savoir faire,” she wrote.
Ms.
Borsook saw things differently from her boosterist colleagues for two reasons.
One, she had deep experience in Silicon Valley, so knew the technology that was
being celebrated. And two, she experienced a personal tragedy. She grew up in
Pasadena, the heart of the Southern California 1960s engineering culture that
made the moonshots and the internet possible. When she was 14, a friend shot
her with a Colt .45, a horrendous accident that left her with a traumatic brain
injury.
“There
was no way I could have gone to law school, medical school, public policy
school, become a geologist, gotten an M.B.A., learned a foreign language — in
some ways I remain cognitively as I was at age 14,” Ms. Borsook wrote in an
autobiographical essay. She had a hard time processing information in an
academic format.
So she
drifted into the world of computers. She worked at Data Communications
magazine, covering the 1984 news conference where Bill Gates introduced
Microsoft Windows to the world. Her view of tech was practical, the way many
engineers thought at the time. It was just like indoor plumbing or electricity:
infrastructure, not magic.
“I would
never argue that technology hasn’t done some good things,” she said in an
interview at a Mexican restaurant near her apartment on a recent rainy East Bay
afternoon. “I just don’t see why this toxic ideology had to accompany it. These
are tools. I mean, modern dentistry is great. But your dentist doesn’t insist
you worship him.”
In 1993,
a new San Francisco publication called Wired began publishing. “The Digital
Revolution is whipping through our lives like a Bengali typhoon — while the
mainstream media is still groping for the snooze button,” a co-founder, Louis
Rossetto, wrote in the first issue. Ms. Borsook was among Wired’s earliest and
most prolific contributors. She was also one of the few women.
Wired was
one of those publications that come along at the right moment, like Rolling
Stone in the late 1960s or Playboy in the 1950s, creating as well as covering
an emerging way of life. In Wired’s case, it embraced technology as culture.
The magazine made geeks sexy, which in turn made Wired hot.
The geeks
were creating the future that Wired wanted. By the end of the decade, Wired
editors had developed a list of hot stocks that were sure to capitalize on the
tech boom, and licensed the magazine’s name to a real-life fund that invested
in the companies.
It was
all too cozy for Ms. Borsook. “I couldn’t, simply couldn’t, entirely get with
the program — nor keep my mouth shut about it,” she wrote in “Cyberselfish.”
“Cyberselfish”
was dropped by its first publisher, then picked up by a second for less money.
It was published just as the dot-com boom began to unravel. It got some good
reviews. The New York Times critic Michiko Kakutani called it “smart, funny and
irreverent.” But it didn’t sell, and it didn’t lead to anything.
“It
flatlined me in the cultural universe,” Ms. Borsook said.
Kevin
Kelly, the executive editor of Wired from its founding until 1999, said he only
vaguely recalled “Cyberselfish.” He rejected Ms. Borsook’s notion, made at
length in the book, that the magazine validated and encouraged the more
unsavory aspects of the tech industry.
Silicon
Valley Truth and Reconciliation?
Ms.
Borsook’s friends remember hard times. “Paulina saw the dark lining in every
silver cloud and insisted on her own intuitions — she followed her muse rather
than money,” recalled Jeff Ubois, a former entrepreneur. “There wasn’t much
market demand for pessimism and foreboding in San Francisco.”
She
wasn’t the only critic of Silicon Valley. Clifford Stoll, an astronomer and
writer, wrote “Silicon Snake Oil: Second Thoughts on the Information Highway”
in 1995, saying the internet would never be anything more than a toy. The
book’s predictions garnered a lot of attention. “No online database will
replace your daily newspaper,” he wrote.
In 2010,
with newspapers reeling, Mr. Stoll renounced his own book. “Wrong? Yep,” he
said in an online forum. In 2025, living not far from Ms. Borsook in the East
Bay, Mr. Stoll has changed his mind yet again. “Only a fool believes that
technology is a cornucopia of wonderful stuff without a price to be paid,” he
said in an interview.
Even
Wired, for so long a booster, has become increasingly Borsookian. It now
reports aggressively on Silicon Valley. A recent video: “Has the U.S. Become a
Surveillance State?”
“Hope it
works out,” Ms. Borsook said of the magazine’s newfound fervor. Her own
attitudes have remained remarkably consistent. New rhetoric came along, she
noted in a 2015 “Cyberselfish” update, but the political impulses always
remained the same.
“I still
believe in regulation and that there is such a thing as the public good and
don’t believe the market can or should provide everything,” she wrote. She
added that the vast amounts of money generated by the valley were, as always,
at the root of the problem. Money is power.
So what
is to be done? In the new issue of In Formation, a very irregular tech-critical
tech magazine with the slogan “Every day, computers are making people easier to
use,” Ms. Borsook proposes a Silicon Valley Truth and Reconciliation
Commission.
She
imagines testimony from a long list of tech journalists turned investors as
well as reporters turned celebrants. Also: confessions from the men who came up
with the labels “sharing economy,” “disruptive innovation” and “thought
leader.” The proceedings would, at the least, clear the air and provide greater
understanding.
Her
editor asked, “Is this humor or is this serious?” Ms. Borsook’s answer: “I
don’t know.”
David
Streitfeld writes about technology and the people who make it and how it
affects the world around them. He is based in San Francisco.



Sem comentários:
Enviar um comentário