"The
Myth of the Andalusian Paradise: Muslims, Christians, and Jews Under Islamic
Rule in Medieval Spain" is a book by scholar Darío Fernández-Morera that
challenges the mainstream historical narrative of Al-Andalus.
Core
Arguments and Methodology
Published
by Intercollegiate Studies Institute, the book uses primary historical sources
and archaeological evidence to argue against the popular portrayal of medieval
Islamic Spain as a harmonious, multicultural, and tolerant society.
- Deconstruction of Tolerance: Fernández-Morera
contends that the celebrated religious "tolerance" of Al-Andalus
was highly paternalistic and did not mean equal rights. Christians and
Jews were classified as dhimmis (protected second-class citizens),
subject to heavy taxes (jizya), restricted from repairing religious
institutions, and excluded from military service.
- Systemic Repression: The author
documents accounts of political despotism, religious persecution, the
forced wearing of identifying markers (yellow badges) by Jewish
populations, and significant violence, such as the 1066 Granada massacre.
- Critique of Modern Academia: The
text serves as a sharp polemic targeting modern politicians, critics, and
academics. The author claims they have intentionally scrubbed historical
complexities to present a romanticized model of diversity and
multiculturalism.
WIKIPEDIA
The
Myth of the Andalusian Paradise is a non-fiction book written by Dario Fernández-Morera and
published by ISI Books in 2016. In it, the author argues against La
Convivencia, the hypothesis that the Spanish Islamic realms (Al-Andalus)
were religiously tolerant.
Background
and contents
Fernández-Morera
is a Cuban-born associate professor at Northwestern University in the United
States, specialising in the literature of Miguel
Cervantes.[1]
ICI Books is the publishing arm of the Intercollegiate Studies Institute,
an American conservative think tank.[2]
The
author believes that left-wing academics, journalists and politicians
misrepresent the tolerance in Al-Andalus to promote their own agendas in modern
times.[3]
He argues that the Umayyad conquest of Hispania destroyed
Visigothic Spain when it was flourishing
culturally.[4]
He mentions the important role of slavery in the economy of Al-Andalus, as well
as the jizya tax
taken from Christians and Jews as part of their dhimmi minority
status that was higher than the equivalent zakat tax for
Muslims.[4]
He details the persecution of religious minorities under the later Almohad and Almoravid
dynasties (Almohad doctrine), such as the Almohad emir Abu Yusuf who is said to have boasted
that he had destroyed every church and synagogue in his realm.[4]
Reception
Maribel
Fierro finds that Fernández-Morera often
"lacks first-hand knowledge of his subject matter and has misinterpreted
his readings" and his book "will not lead to a better understanding
of al-Andalus" but is "useful in understanding how al-Andalus is
employed to fight the battles of the present".[5]
David F.
Forte, a professor of law at Cleveland State University, wrote that
the level of research for the book was "prodigious", but its
organisation was poor and it "veers between genuine scholarship, pedantry,
and advocacy". He noted some double standards in Fernández-Morera's
argument: the Visigoths were praised for borrowing from their Roman
predecessors, while the Muslims are chastised for doing the same; the book
similarly mentions the Muslims' roles in the slave trade in Iberia and Africa,
but not how the Christian Spaniards were involved in the same practices. Forte
writes that the best research in the book is on how Iberian Christians and Jews
dealt with internal rifts in the same era; the Jews against the Karaite
sect and the Christians against Arianism.[4]
S. J.
Pearce, an associate professor of Spanish and Portuguese at New York University and
specialist on medieval Spain, wrote a scathing review of the book. She wrote
that "the historian behind The Myth is promoting propaganda traditionally
associated with the Spanish far-right", and "The Myth's myth
is a myth", accusing Fernández-Morera of constructing a straw man argument of
medieval Islamic tolerance that is not the modern academic consensus, as well
as saying, "It would be a book-length corrective that would address and
properly contextualize and source all of the errors that occur at every level
in The Myth".[1]
She repeated her criticism in a 44-page chapter in The Extreme Right and the
Revision of History.[6]
Alberto
Ferreiro gave the work a positive review, expressing a desire for a Spanish
translation.[7]
References
General
- Fernández-Morera, Darío (Fall
2006). "The Myth of the
Andalusian Paradise". The Intercollegiate Review: 23–31.
- Pearce, S. J. (2020). "The
Myth of the Myth of the Andalusian Paradise". In Valencia-García,
Louie (ed.). The
Extreme Right and the Revision of History (PDF). Routledge.
Specific
- Pearce, S. J. (17 March 2017). "Paradise
Lost". Retrieved 4 September 2020.
- Pearce
2020, p. 9
- Pearce
2020, p. 2
- Forte, David F. (3 August 2016).
"Paradise
Lost?". Law & Liberty. Retrieved 4 September 2020.
- Review
in al-Qantara 39.1 (2018): 248–253.
- Pearce
2020, pp. 5–6
- Review
in Anuario de Historia de la Iglesia 26 (2017): 574–576.

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