Roger Scruton, a Provocative Public Intellectual,
Dies at 75
A philosopher, author and columnist, he was an
outspoken hero to conservatives in Britain and recently at the center of, in
his words, a “hate storm.”
By Alan
Cowell
Published
Jan. 16, 2020
Updated
Jan. 17, 2020
https://www.nytimes.com/2020/01/16/books/roger-scruton-dead.html
LONDON —
Roger Scruton, a prominent British philosopher and public intellectual whose
espousal of conservative causes and contentious views elicited both plaudits
and opprobrium, which he likened to “falling to the bottom in my own country,”
died on Sunday. He was 75.
His family
announced the death on his website without providing other details. Mr.
Scruton, who lived for many years on a farm in Wiltshire, in southwest England,
was said to have been treated for lung cancer in recent months.
In the
course of a long academic career, which included spells in the United States,
Mr. Scruton wrote more than 50 books, ranging over topics like art, aesthetics,
architecture, music, philosophy and sexual behavior. On the defining issue of
the new century in Britain, he said, he voted in favor of leaving the European
Union, the so-called Brexit that propelled the Conservative Party’s landslide
victory in elections in December.
He also
wrote four novels in addition to newspaper and magazine columns, in which he
mused on wine, politics and horseback hunting, which he pursued
enthusiastically until his final birthday. As a musician, he composed operas.
He qualified as a barrister, too, but did not practice law.
In the Cold
War years of the late 1970s and ’80s, he transcended the frontiers of formal
Western academia by traveling beyond the Iron Curtain — to Poland, Hungary and
Czechoslovakia — to deliver clandestine lectures and smuggle samizdat works
disguised as blank CDs to Soviet bloc students. In later years he was awarded
medals in recognition of that role.
He was
knighted in Britain in 2016. After his death, Prime Minister Boris Johnson
tweeted, “We have lost the greatest modern conservative thinker — who not only
had the guts to say what he thought but said it beautifully.”
Toward the
end of his life, Mr. Scruton concluded that he had been treated unfairly in his
own land, subjected to what he termed a “hate storm” inspired by critics who
had accused him of Islamophobia, anti-Semitism and disparagement of Chinese
people — allegations that Mr. Scruton called “fantastic and fabricated.”
The
immediate cause of the furor was an article about him in April in the left-wing
magazine New Statesman. Based on an interview with him, the article, which a
New Statesman editor said on social media contained “a series of outrageous
remarks,” prompted an uproar. Mr. Scruton was said to have belittled the term
Islamophobia, spoken stereotypically of Chinese people and evoked a “Soros
empire in Hungary,” referring to the financier George Soros, who is Jewish.
Within
hours of its publication Mr. Scruton was sacked from an unsalaried position he
had held as the head of a government-appointed body that advised on modern
architecture, the Building Better, Building Beautiful Commission.
But he was
reappointed after the magazine acknowledged that his views “were not accurately
represented in the tweets” that had been published along with the article. The
magazine apologized.
The episode
recalled Mr. Scruton’s longstanding reputation as an iconoclast. Peter
Stothard, who had been his editor at The Times of London in the 1980s, when Mr.
Scruton wrote a column for the paper on art and politics, was quoted as saying
that “there was no one I ever commissioned to write whose articles provoked
more rage” than Mr. Scruton’s.
Critics
also assailed his views on homosexuality and gender issues. In his interview
with New Statesman, he said that homosexuality was “different” but denied that
he was homophobic. He described the 21st-century debate on gender and identity
as “a kind of theatrical obsession which is being imposed on children whether
or not they understand it.”
Mr. Scruton
dated his conversion to the conservative cause to the Paris student riots of
1968, when, at 24, he observed young people, including his friends, clashing
with the police in the Latin Quarter. “What I saw was an unruly mob of
self-indulgent middle-class hooligans,” he said in an interview with The
Guardian in 2000.
“When I
asked my friends what they wanted, what were they trying to achieve, all I got
back was this ludicrous Marxist gobbledygook,” he continued. “I was disgusted
by it, and thought there must be a way back to the defense of western
civilization against these things. That’s when I became a conservative. I knew
I wanted to conserve things rather than pull them down.”
Roger
Vernon Scruton was born in Buslingthorpe, a village in Lincolnshire, in eastern
England, on Feb. 7, 1944, the son of John and Beryl (Claris) Scruton. His
father was a teacher, his mother a homemaker. The couple also had two
daughters.
Roger was
educated at a grammar school in High Wycombe, West London, and won a
scholarship to Jesus College at Cambridge University, where he studied
philosophy. He met his future first wife, Danielle Laffitte, a teacher, while
traveling in France. They married in 1973, the same year he was awarded his
doctorate. They divorced in 1979.
From 1971
to 1992 he taught at Birkbeck College in London, where, he said, he was the
only conservative on the teaching staff.
In later
years he was sometimes depicted as providing the intellectual spine to
Thatcherism in Britain, although he said he did not share Prime Minister
Margaret Thatcher’s devotion to the free market.
In 1982,
Mr. Scruton helped found a conservative journal, The Salisbury Review, which
stirred controversy in 1984 by publishing an article by a headmaster in the
north of England who raised questions about the value of multicultural
education.
Mr. Scruton
published a torrent of books, including “Art and Imagination: A Study in the
Philosophy of the Mind” (1974), “The Aesthetics of Architecture” (1979) and
“Sexual Desire” (1986). His novels included “Notes From Underground” (2014),
based on his experiences behind the Iron Curtain.
In 1992 he
became a professor of philosophy at Boston University; he returned to Britain
in 1995. In 1996 he married Sophie Jeffreys, an architectural historian, with
whom he had two children, Sam and Lucy. They all survive him.
The episode
revolving around the New Statesman article, in the last year of his life, left
Mr. Scruton feeling bruised.
In a column
in the conservative magazine Spectator, under the headline “Roger Scruton: My
2019,” he wrote, “During this year much was taken from me — my reputation, my
standing as a public intellectual, my position in the Conservative movement, my
peace of mind, my health.”
But, he
went on, “Falling to the bottom in my own country, I have been raised to the
top elsewhere, and looking back over the sequence of events I can only be glad
that I have lived long enough to see this happen.”
“Coming
close to death you begin to know what life means,” he added, “and what it means
is gratitude.”
After a
long career as a foreign correspondent for The New York Times based in Africa,
the Middle East and Europe, Alan Cowell became a freelance contributor in 2015,
based in London.
More about Alan Cowell
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