Elon Musk’s Twist On Tech Libertarianism Is
Blowing Up On Twitter
Silicon Valley’s “cult of the founder” meets modern
Republicans’ anti-“woke” culture-warring.
Elon Musk’s ownership of Twitter is a window into a
distinct mindset, common to Silicon Valley but not exclusively of it, that
glorifies individual dynamism over group consensus-building. |
By DEREK
ROBERTSON
11/23/2022
01:31 PM EST
https://www.politico.com/news/magazine/2022/11/23/elon-musks-new-school-tech-libertarianism-00070733
Washington,
you might have heard, is “increasingly freaked out” by Elon Musk’s takeover of
Twitter.
Media
watchdogs worry that his free speech maximalism will lead to a glut of
“misinformation.” Safety-minded bureaucrats worry that the platform might
simply break, endangering a crucial tool for emergency communications. Liberals
worry about banished foes like former President Donald Trump, Rep. Marjorie
Taylor-Greene and psychologist-turned-Daily-Wire-personality Jordan Peterson
flooding back to the platform and causing mayhem, making Musk the equivalent of
the EPA flunky who shuts down the containment unit in Ghostbusters.
It’s still
too early to determine how much, if any, of this might come true. But the
cheering of Musk’s markedly different approach to social media governance by a
loose constellation of his superfans, sympathetic tech-world billionaires and
disgruntled conservatives is a novel enough development in its own right. They
are not freaked out. They are convinced that Musk is going to succeed, turning
a platform that was modestly profitable at best into a money-printing machine
that flips the bird, almost literally, to their ideological opponents.
“Love him
or hate him - but Twitter is a million times better and more fun since
@elonmusk took over,” wrote the conservative troll account pseudonymously named
— yes, unfortunately — “catturd2.” The tech-world favorite, podcaster Lex
Fridman, proclaimed that “Twitter is better than Netflix right now.” The
venture capitalist and writer Mike Solana noted the national press’ lack of
understanding when it comes to Silicon Valley, saying “there are engineers in
SF trying to work at twitter right now entirely because they think it might be
hard,” something political writers “genuinely can not fathom.” In short:
Liberals and even many establishment conservatives simply don’t get the
philosophy that Musk is bringing to Twitter, and their dismay at his changes to
it is proof enough in itself.
That makes
Musk’s ownership of Twitter more than just a billionaire’s vanity project or a
tech-world skirmish over content moderation. It’s a window into a distinct
mindset, common to Silicon Valley but not exclusively of it, that glorifies
individual dynamism over group consensus-building; frontier-like,
suck-it-up-buttercup speech norms over crowd-pleasing moderation; and
out-of-fashion ideas about the “wisdom of crowds” over the prescriptions of
“experts.” The result is a new-school twist on tech libertarianism that merges
that world’s cult of the “founder” with modern conservative critiques of liberal
institutions. It’s not dissimilar from the business-friendly-with-an-asterisk,
culture-warring form of conservatism practiced by Gov. Ron DeSantis in his
“Free state of Florida,” but its fans aren’t limited to red states — just check
your Twitter feed.
Antonio
García Martínez, an author and tech entrepreneur, summed up this mindset and
its grievances well in a Twitter thread that declared Musk’s takeover a “revolt
by entrepreneurial capital against the professional-managerial class regime
that otherwise everywhere dominates (including and especially large tech
companies).” In other words: A revolt by billionaires against ... their own
employees.
This
positions, in Martínez’s grievance-bearing parlance, the “HR regime, the ESG
grifters, the Skittles-hair people with mouse-clicking jobs who think
themselves bold social crusaders rather than a parasitic weight around any
organization’s neck,” against another Twitter gadfly’s hypothetical “100
passionate libertarian engineers” with equity in the company, capable of
turning it around overnight by the sweat of their brow and sheer self-interest
— and who, implicitly, believe they’re capable of graduating from “employee” to
Musk-like moguldom overnight through hard work and a lucky break.
Those
engineers, along with right-leaning figures in the tech world like Musk and his
close friend David Sacks, a venture capitalist and adviser on the Twitter
project, share a classically libertarian passion for free speech and free
markets. Where that tried-and-true, bottom-right-of-the-political-compass
mindset finds its modern twist is in the particular conflict that Martínez
describes: Prime movers like Musk now struggle not just against the greedy,
parasitic welfare bureaucrats of Ayn Rand’s imagination, but a cultural regime
that seeks to cement its dominance through corporate governance (not to mention
academia and the media).
A dynamic
“builder,” after all, is nothing without a foil to struggle against — and all
things considered, post-Reagan America is still pretty damn friendly to
capital. The story of Silicon Valley since the 1980s is one of unfettered
freedom and “permissionless innovation,” with a few notable exceptions. That
level of comfort could be what leads a self-described “free speech absolutist”
like Musk to muse about his support for DeSantis, a man who used the power of
the state to punish one of its major employers for … speaking out against
legislation it didn’t like. The libertarians and culture warriors now have the
same target in “woke capital.”
The
libertarian tech world offers a few theories for woke capital’s rise. One
particularly popular characterization of their opponents is, as Martínez put
it, the “professional-managerial class,” or “PMC,” a concept borrowed from the
WWII-era political philosopher James Burnham. Although their understanding of
it is slightly garbled from Burnham’s actual writings, it’s become so
widespread that it’s worth considering on its own: The “PMC” are the
college-educated middle managers who dominate the ranks of bloated corporations
and impose their cultural preferences on said corporations despite not actually
making anything.
This
critique, it should be noted, is not limited to the right. But on the
libertarian right there is no sin as great as “not actually making anything,”
which makes the “HR regime” and its allies an especially potent boogeyman.
Martínez’s use of the word “regime” to describe them is, intentionally or not,
telling: Ohio Sen.-elect J.D. Vance used the term incessantly during his
campaign as a sweeping characterization of the PMC-dominated institutions in
business, government and media, drawing on his intellectual influence Curtis
Yarvin, the monarchist blogger and software engineer.
One might
read the word “monarchist” and think we’ve traveled a great distance afield
from libertarianism within the span of a single paragraph, but the worlds
collide more often than one might think. The writer John Ganz recently compared
the philosophy shared by Yarvin and GOP mega-donor Peter Thiel to the
apartheid-era South African concept of “baasskap,” in which “highly-competent,
technical managers with a crystalline vision, the engineers,” rule without
dissent or democracy over a subservient population.
It’s a
mistake to outright equate, as some liberals have, Musk’s woolly, unpredictable
libertarianism with Thiel’s hardest-of-hard-right ideology. The former might
have made a favorite game, if not now a large part of his business empire, out
of “owning the libs,” but he’s expressed nothing like Thiel’s hands-on
obsession with shaping American political life (unless you count tangling with
the National Labor Relations Board). But the two share a fundamental commitment
to a sort of aggrieved, hyperindividualistic view of their rightful place in
the world, namely at the top: To borrow a slogan from another era of industrial
hero-worship, “Silicon Valley makes, the world takes.”
It all
sounds, again, very Randian. Ayn Rand’s hardcore free-market dogmatism is
decidedly out of fashion among the newest and most energized parts of the
post-Trump right. But it wasn’t so long ago that it animated the backlash to
Barack Obama’s presidency, the Ron Paul movement and even the cult of Bitcoin.
Modern “builder”-ist libertarianism jettisons Rand’s allergy to the state but
keeps her glorification of the architect and the railroad builder — now, the
coder — in a world of liberal scolds, censors and regulators.
This is
what makes Musk’s ownership of Twitter such a galvanizing event for his
supporters. Pre-Musk Twitter was a corporation like any other corporation, with
a professional culture and goals driven by its board of directors and the
desires of the company’s advertisers. Musk purchased the company and in essence
declared “Le conseil, c’est moi,” dissolving that board and taking personalized
rule over the company to effectively turn it back into a startup.
If you
don’t share Musk and his fans’ philosophy, and you thought Twitter was an
imperfect but important “digital public square” as it was, that’s cause enough
for “freaking out.” But if you believe in the power of Musk’s “hardcore” few,
it’s an unprecedented opportunity to show the world the power that’s been
repressed by a sclerotic liberal establishment — a dynamic that’s defining this
era of politics just as much as this wild moment in the business world.


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