Tommy
Robinson supporters are turning to Christianity, leaving the Church in a
dilemma
23
November 2025
https://www.bbc.com/news/articles/cy4p42kydx9o
Bishop
Arun Arora is addressing a dilemma in the Church of England over welcoming
people on both sides of the immigration debate by seeking unity
Gareth
Talbot does not necessarily believe in God, but he's started going to church.
He felt
compelled to do so after taking part in one of Tommy Robinson's rallies in
September.
"I
never thought I had to choose before, but now I'm feeling like Christianity
could be replaced, so that's why I feel the church needs support," the
36-year-old from Bradford says.
Gareth
talks about the church in England being under "threat", as he sees
it, mainly from Islam. He says his concern is about the extreme elements of
Islam, not the religion as a whole.
He also
makes claims about all the Christmas markets in London being renamed
"festive markets" and about some areas of the country becoming
"fully Muslim", as other reasons for feeling a need to engage more
with Christianity.
Having
now returned to the church he used to attend as a child with his grandmother in
Little Horton, Bradford, Gareth says he wants to take more of an interest in
what is going on there.
"It's
not that I've found God," he says. "I've never felt you need to go to
church to be a Christian, but it's always been the Christian religion that's
kept our values and freedoms, and that's why I need to support it now."
Gareth
has returned to church in Bradford
He was
among those attending September's Unite the Kingdom rally, and was in plenty of
company. Many of the protesters, estimated to number between 110,000 and
150,000, who marched in central London that day carried Christian symbols such
as wooden crosses, and placards featuring Bible verses. Some were dressed as
crusader soldiers.
That was
a lot to do with the man who organised the event, Robinson - real name Stephen
Yaxley-Lennon - the far-right figure who says he recently found Christian faith
while in prison.
All this
has left the Church of England, an institution steeped in national history and
culture, but which has undergone decades of declining attendance at its
services, grappling with fundamental questions.
How does
it challenge what some see as misrepresentations of Christian values, while
welcoming potential new churchgoers?
And how
does it reconcile engaging those on one side of the debate like Gareth, with
continuing its long-standing interfaith work to foster understanding between
Christians, Muslims and people of other faiths and support asylum seekers?
When
Gareth walked into the church in Little Horton, he met its vicar, the Reverend
Derek Jones, who encapsulates the dilemma. Since then, Mr Jones has mainly been
listening to Gareth and exploring what he means by British or Christian values.
"I'm
grateful for the opportunity to understand where he's coming from and what he
thinks it means to promote the values that he associates with the Christian
faith," says Mr Jones.
A mostly
bald man wearing glasses and with a brown long bears, sits in front of church
furniture while wearing a navy blue jacket. He is straight-faced, showing
little emotion.
The Rev
Derek Jones is taking time to listen to Gareth and his views
"There
are times when I question whether some of these movements fully understand the
gospel that they are seeming to walk behind, and my gut feeling is it's more
about identity than faith," he adds.
It's a
"difficult road for the Church to walk," he says.
This
debate has left some prominent Christians feeling deeply uncomfortable. In
September, a group of Church of England bishops joined leaders from other
Christian denominations to condemn what they called the "co-opting of the
cross" at Robinson's rally as a means of causing division and
"excluding others".
While
they acknowledged in an open letter that many of those at the rally felt a
"deep sense of frustration at feeling unheard", the bishops said the
"cross was the ultimate sign of sacrifice for the other", and that
Jesus called on people to love their neighbours.
Their
criticisms were echoed by former Archbishop of Canterbury Rowan Williams, who
said people should see migrants as vulnerable people just like them.
Yet away
from the mainstream, Ceirion Dewar, who is a bishop in the small, more
conservative, traditionalist Confessing Anglican Church, insists he will not be
"lectured to" by these clergy.
Having
started Robinson's rally by leading a prayer - a request he felt was his
"Christian duty" to accept - he says he saw thousands there who
sincerely felt that Great Britain was "founded on Christian principles and
from the Christian faith" and that this was being "eroded".
A bishop
in religious clothing, holding a religious wooden stick, stands in the middle
of a rally in central London with lots of St George's flags and Union Jacks in
the background, while being interviewed by a man wearing a Union Jack themed
blazer and trousers.
He also
spoke alongside Robinson at a previous rally in Trafalgar Square, telling the
crowd the "nation was under attack" by Muslims, "woke
ideology", cancel culture and Labour MPs.
He says
clergy should stop "judging people" and "get into the streets
and listen to their concerns".
Whichever
perspective one brings, the emergence of Robinson and his supporters is clearly
dividing Christians, and there is no easy answer for how the Church can
approach it while remaining true to its deeply held value of tolerance.
In recent
months, that tolerance and charity has been on display at a hotel housing
migrants in West Yorkshire. There, members of local churches have expressed
their Christianity by supporting asylum seekers.
But the
migrants have also faced hostility and opposition to their presence, with
weekly protests outside the hotel.
One of
those staying there is Amir - not his real name - who four months ago came to
the UK across the Channel on a small boat, having fled persecution in Iran. He
has been baptised and has started going to church in Britain.
Last
month he was beaten up close to the hotel, though the attackers and their
motive is not known for certain.
"I
hope it never happens to anyone else. I left my country because I did not feel
secure, and now I do not feel secure here," says Amir.
He has
now been granted leave to remain in the UK and says the fact he and the other
migrants in the hotel have received support from church-goers has "been so
important for us".
As
evening falls outside the migrant hotel, anti-immigration protesters and
counter-demonstrators gather. Weaving between the two sides is the Bishop of
Kirkstall, the Right Reverend Arun Arora, who is handing out chocolates.
Bishop
Arora says he believes in healthy disagreement
The
bishop, who was hugged by the organiser of the anti-immigration protest, says
part of his role is to show that "God doesn't have favouritism" and
to provide a neutral space for people to be heard.
"Part
of the reason that the organiser and I know one another, is that I reached out
to him on social media to meet and break bread together and to say 'How can we
disagree well? How can we share this city knowing that we are going to take
radically different views on this issue?'" says Bishop Arora.
He also
feels it's important the Church calls out "injustice" and
"hatred", and criticises what he refers to as "a narrow
Christian nationalist ideology" he says has been on display of late.
Some in
the Unite the Kingdom movement seem comfortable, even proud, of being called
"Christian nationalist" - while others feel it is a term meant to
malign some who are simply defending what they interpret as "Christian
values".
Bishop
Arora's use of that term and talking of "hatred" might not sound
neutral to some of the anti-immigration protesters outside the migrant hotel.
On the other side, some might be uncomfortable with him hugging the organiser
of protests that left people in the hotel feeling intimidated.
But his
attempts to find common ground may be an approach others in the Church are
quietly adopting, too.
In
January, Church of England bishops from around the country will gather - with
"national unity and diversity" one of the topics on the agenda. A
political theologian and other experts have been invited to help discuss the
issue, which is seen as one of the biggest it currently faces.
When she
was appointed in October, the Archbishop of Canterbury-elect Sarah Mullally
described a divided society, warning "people are frightened for lots of
reasons, and often that then presents in ways that, for other people, may feel
threatening".
Clergy
like Mr Jones have largely been left to their own devices so far when it comes
to welcoming people like Gareth to the Church, while supporting those who feel
threatened by the movement to which he belongs.


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