Opinion
David
French
Trump Is
Unleashing Forces Beyond His Control
Jan. 5,
2026
David
French
By David French
https://www.nytimes.com/2026/01/05/opinion/trump-venezuela-maduro-clausewitz-aquinas.html
Opinion
Columnist
“War,”
the Prussian military thinker Carl von Clausewitz wrote, “is a mere
continuation of policy by other means.” If there is one line that virtually
every Army officer learns from Clausewitz’s posthumously published 1832 book,
“On War,” it’s that description of the purpose of armed conflict.
Those
words were among the first that popped into my head when I woke up Saturday
morning to the news that the American military had attacked Venezuela, seized
its dictator, Nicolás Maduro, and brought him to the United States to face
criminal charges.
The
reason those words occurred to me was simple — the attack on Venezuela harks
back to a different time, before the 19th-century world order unraveled, before
two catastrophic world wars, and before the creation of international legal and
diplomatic structures designed to stop nations from doing exactly what the
United States just did.
One of
the most important questions any nation must decide is when — and how — to wage
war. It’s a mistake, incidentally, to view General Clausewitz as an amoral
warmonger. He wasn’t inventing the notion he describes; he was describing the
world as it has been. His statement is a pithy explanation of how sovereign
states viewed warfare for much of human history.
When a
strong state operates under the principle that war is just another extension of
policy, it is tempted to operate a bit like a mob boss. Every interaction with
a weaker nation is tinged in some way with the threat of force — nice little
country you have there. Shame if something happened to it.
This is
not fanciful. In a telephone conversation with The Atlantic’s Michael Scherer,
President Trump threatened Venezuela’s new leader, Delcy Rodríguez, who served
as Maduro’s vice president. “If she doesn’t do what’s right,” Trump said, “she
is going to pay a very big price, probably bigger than Maduro.”
Diplomacy
and economic pressure are almost always still a first resort for powerful
nations, but if they fail to achieve the intended results — well, you can watch
footage from the American strike in Venezuela to know what can happen next.
But the
Clausewitzian view isn’t the only option for nations and their leaders. There
is a better model for international affairs, one that acknowledges the
existence of evil and the reality of national interests, but also draws lines
designed to preserve peace and human life.
Carl von
Clausewitz, meet Thomas Aquinas.
In Summa
Theologica, written in the 13th century, Aquinas outlined three cardinal
requirements of what came to be known as just war theory.
First,
war must be waged through the lawful operation of a sovereign and not through
the private adventurism of ambitious individuals.
Second,
the war must be based on a just cause. National self-defense or collective
self-defense are obviously just, for example.
Third,
there must be a just purpose, namely the advancement of good and the avoidance
of evil.
One way
to think about the shifting patterns of warfare is that humanity seesaws
between Clausewitz and Aquinas. Strong nations impose their will on the weak
and then — eventually — try to impose their will on each other. When
catastrophe results, as it invariably does, they turn back to Aquinas.
You can
actually see the results of this shifting approach across the sweep of history.
An analysis of global deaths in conflict shows that war is always with us, but
its intensity waxes and wanes. Periods of extreme suffering and death are
followed by periods of relative quiet, followed again by an age of horror.
Consider
history since World War I. After the ongoing slaughter of trench warfare, the
world attempted to ban aggressive warfare and to establish an international
institution — the League of Nations — to keep the peace.
The
League failed, in part because the United States refused to join, and after an
even more horrible world war, the world tried again, this time under American
leadership.
Echoes of
Aquinas are all over the U.N. Charter. Article 2 of the United Nations Charter
bans aggressive warfare (taking away a key tool in the Clausewitz toolbox);
Article 51 permits individual and collective self-defense to keep great powers
in check; and Chapter V established a body (the Security Council) that’s
designed to keep the peace.
No one
would argue that the system is perfect. We’ve seen wars of aggression since
World War II, but the system has achieved its primary goal. The world has been
spared total war.
The
Aquinas model, however, has to fight two foes — the will to power and the loss
of memory. Just war theory demands restraint from the powerful. It asks great
powers to forgo imposing their will — even to the point of subordinating their
short-term national interests to the long-term aspiration of international
peace and justice.
That’s
where our loss of memory comes into play. Restraint is more persuasive when
people actually remember a world war, and the people who built the United
Nations and NATO had been through two. In that sense, the moral argument
against aggressive war has practical application.
The world
has seen what happens when the will to power dominates world affairs, and its
leaders know (or should know) that the most catastrophic conflicts can start
from the most modest beginnings.
When
Gavrilo Princip took aim at the Archduke Franz Ferdinand in Sarajevo in 1914,
for example, and Austria-Hungary mobilized against tiny Serbia, how many world
leaders grasped that more than 16 million people would die in the war to come?
When
memory fades, the Clausewitz model grows more tempting — in part because it can
achieve quick results, just as it did in Venezuela early Saturday morning.
Not even
the angriest opponents of Trump’s intervention in Venezuela should whitewash
the rule of Maduro. He was a corrupt and violent dictator who impoverished and
oppressed his people.
The
economic numbers tell one version of that story. In 2012, the year before
Maduro took power, the gross domestic product of Venezuela was more than $372
billion. In 2024, it was just under $120 billion — a terrible collapse.
He
retained power only by defying democracy. In 2024, election observers believe
he lost his bid for a third term by a more than 30-point margin. His opponent,
Edmundo González, won more than 65 percent of the vote, and Maduro won just
over 30 percent. The official tallies, however, gave Maduro the victory.
But
talking about G.D.P. numbers and vote totals seems inadequate when addressing
the pure human misery caused by the Maduro regime. Since 2014, almost eight
million Venezuelans have fled the country to escape poverty, corruption and
oppression. This represents more than a quarter of Venezuela’s population
before Maduro was president.
Even so,
the ends do not justify the means.
The Trump
administration — acting entirely on its own and without seeking congressional
approval — decided it was in the best interests of the United States to remove
Maduro from power.
But when
it struck, it violated every principle of just war.
First,
Trump acted unilaterally, turning his back on the sovereign constitutional
requirements of American law. He did not consult with Congress. He did not
secure a declaration of war. He simply attacked a sovereign country on his
authority alone.
Marco
Rubio, the secretary of state, has argued that the administration’s action
wasn’t an act of war but rather a “law enforcement operation,” and that the
Defense Department merely protected the arresting officers.
This
defense is laughable. Under that reasoning, a president could transform
virtually any war into a law enforcement operation by indicting opposing
leaders and claiming that the large military forces needed to secure the
leader’s arrest were simply protecting law enforcement. That’s not an argument;
it’s an excuse.
Second,
Trump struck without a casus belli, without just cause recognized by
international law and the U.N. Charter. As Jack Goldsmith, a law professor at
Harvard and a former assistant attorney general for the office of legal counsel
under President George W. Bush, argued in a post on Substack, the attack
“pretty clearly violates the charter,” even if there is no clear way to enforce
the charter’s commands.
Third,
while removing a dictator from power can be a just end, Trump’s decision to
turn his back on the democratically elected opposition is profoundly troubling.
That the remaining elements of a corrupt regime still govern the country —
subject to American demands to negotiate oil deals with American companies —
risks perpetuating corruption and oppression at the expense of freedom and
democracy.
Nothing
here is new. In a sharp article for The Free Press, the historian Niall
Ferguson argued that Trump’s attack on Venezuela was a piece of a much larger
whole, the restoration of the politics and diplomacy of 1900 — the years before
the catastrophe of the First World War.
The
gunboat diplomacy of the Gilded Age certainly meant that the United States
dominated Central and South America. It imposed a quasi-colonial reality on the
region. Each nation developed under at least some degree of American oversight.
Every nation was only as sovereign as the United States allowed it to be.
Trump’s
attack on Venezuela didn’t take place in a vacuum, either. In December, the
administration released its National Security Strategy paper that put the
Western Hemisphere first.
The
document addressed the Americas before it addressed Asia, Europe and the Middle
East, and it declared that the United States will “reassert and enforce the
Monroe Doctrine to restore American pre-eminence in the Western Hemisphere.”
The
president already has a name for his revival of 19th-century American foreign
policy: the Donroe Doctrine.
At the
same time, the paper created a dangerous distance between the United States and
its European allies. It declares that Europe must “stand on its own feet and
operate as a group of aligned sovereign nations, including by taking primary
responsibility for its own defense.”
In
isolation, that statement isn’t terribly problematic. The nations of Europe are
rich enough and strong enough to shoulder most of the burden of collective
defense. American allies, though, contribute more than many Americans may
think. According to a recent RAND study, America contributed roughly 39 percent
of the total defense burden by 2023 — a number that has dropped substantially
since the end of the Cold War.
Trump has
embraced the Donroe Doctrine enthusiastically. He’s engaged in economic warfare
against Canada and Mexico. He’s said that Canada should be America’s 51st
state. He has designs on Greenland, part of the sovereign territory of Denmark,
a NATO ally.
That
brings us back to the fatal flaw of running the world through spheres of
influence and the amoral approach to war as an extension of policy. Smaller
nations don’t want to be dominated by the strong, and strong nations don’t want
to see their rivals get stronger. So they make alliances. In 1914, Serbia had
Russia, and Belgium had Britain. In 1939, Poland had France and Britain.
That’s
exactly how regional conflict turned into global war.
If
Americans wonder why any South American regime would seek closer ties with
other foreign powers, perhaps we should ask what their history has been with
the United States and what the people of South America think about an
aggressive revival of the Monroe Doctrine.
There are
better and worse ways to argue about Trump’s approach.
The worse
argument is to say that Trump set a precedent with his intervention in
Venezuela — a precedent that nations such as Russia, China and Iran will be
eager to follow in their own respective spheres of influence, and we will have
no standing to object when our adversaries take the same approach to countries
in their spheres of influence that we took in ours.
But
Vladimir Putin’s Russia, Xi Jinping’s China and revolutionary Iran have never
had the slightest concern for just war theory or any moral argument. They’re
held in check (to the extent they are) by deterrence, or, when deterrence
fails, raw military force.
The
better argument recognizes that there will never be a unanimous embrace of just
war theory. It recognizes that the U.N. Charter is doomed to often be more
aspirational than operational.
This
argument recognizes that the world order doesn’t depend on every great power
for its existence, but it does depend on the greatest power: the United States.
Put another way, our national commitment to Aquinas keeps Clausewitz at bay.
We can
barely keep the world order together when only three of the five permanent
members of the Security Council — the United States, Britain and France —
comply with the U.N. Charter and international law. But if the United States
joins Russia and China in their approach to armed conflict and international
relations, then the Western postwar consensus is truly dead.
America
First isn’t necessarily isolationist — there’s nothing isolationist about
arresting the leader of a sovereign nation and pledging to “run” it, but it is
myopic.
It
pursues the sugar high of national power at the expense of justice and peace.
You can see that Trump is on that sugar high right now. On Sunday night, NBC’s
Sahil Kapur reported that Trump was still saying “we’re gonna run” Venezuela.
“If they don’t behave,” Trump added, “we’ll do a second strike.”
But Trump
wasn’t just thinking about Venezuela. “Colombia is very sick, too,” he said.
Cuba is “ready to fall.” He also threatened to strike Iran if Iran kills
protesters and brought up Greenland again: “We need Greenland from the
standpoint of national security.”
If there
is anything that could decisively wreck NATO, it would be an attempt to annex
Greenland. Annexation could conceivably empower Denmark to invoke Article 5,
the collective self-defense provision of the North Atlantic treaty, against the
United States.
But
there’s a further problem: The true international norm is that when the strong
dominate the weak, the weak try to become strong.
That can mean alliances with enemies. That can mean global rearmament. That can mean nuclear proliferation. It can also mean that a foolish world once again endures the high cost of forgetting what it’s like when great powers go to war


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