Guest Essay
Europe Is
Aflame, and It’s Not Going to Stop
Oct. 29,
2026

Credit...Cristina
Daura
By Anton Jäger
Mr. Jäger
is a contributing Opinion writer and the author of “Hyperpolitics.” He wrote
from Brussels.
https://www.nytimes.com/2026/10/29/opinion/europe-protests-youth-france.html
A decade
and a half ago, Time magazine chose “The Protester” as its person of the year. From California
to Cairo, the weekly profiled more than 100 participants in public
demonstrations throughout 2011: One was pictured wearing a black-and-orange gas
mask, while from another, who spoke Arabic, the magazine “understood the words
Facebook and Twitter.” Together they made up the aggregate that became the
year’s hero.
Today,
Time’s choice appears both timely and distant. As a fresh wave
of protest roils the West, little of the magazine’s romanticism about
public rebellion survives. Despair rather than celebration now is the dominant
mood in which Western commentators approach the protests, as younger citizens
take to the streets across Europe.
Although
geographically spread out, the current surges display a remarkable
synchronicity. In France,
student protests have given way to more violent insurrections, while young
people have occupied squares in Madrid
and Lisbon. In Albania,
the country’s Supreme Court was set aflame by antigovernment protesters, while
in Italian
cities the police geared up for clashes with demonstrators.
In
contrast to the indignant citizens portrayed by Time in 2011, today’s
protesters resist easy political identification. On the left, organizers have
distanced themselves from those who hijacked their protest marches with
indiscriminate looting. On the right, commentators have cast protesters as
extremists or youngsters with migrant backgrounds supposedly bent on toppling
the West one luxury outlet at a time.
These
interpretations strain credulity. Instead, the protests appear as a wholly
contemporary genre of unofficial politics, typical of our hyperpolitical
age. Resistant to political recuperation by either left or right, they
express feelings of generational futility. The protests have put Europe on
edge. Yet given the circumstances underlying them, they appear destined to
recur.
Some
months after Time nominated its person of the year, the German sociologist
Wolfgang Streeck delivered a lecture in Frankfurt on what he termed “the delayed crisis
of democratic capitalism.” In the talk, he described a malaise of Europe’s
fiscal state that had been building since the end of the 20th century. Against
a backdrop of declining growth rates, Mr. Streeck argued, governments were
caught between the barricade and the bond market, with no effective remedy in
sight.
Mr.
Streeck’s diagnosis has lost little of its pertinence in 2026. If anything, the
crisis he detected appears only to have deepened. After freer monetary policy
in the 2010s, interest rates are again rising across the West, pushing up
borrowing costs for governments. Europeans hungry for increased public spending
and better services are likely to be disappointed. Austerity, never fully
terminated, is instead set to return in full force.
In fact,
additional stresses have now been added to Mr. Streeck’s stack. In 2011,
European states were not yet under pressure to raise money for rearmament, and
hostilities in Ukraine were three years away. The Israeli-American war on Iran,
with all its inflationary effects, appeared a grim speculation. Climate crises
and Chinese competition seemed more inchoate than immediate. What the historian
Adam Tooze has called the “polycrisis” — or the set of overlapping crises that stalk
European polities today — was not fully installed.
The
repertoire of protest has shifted, too. In 2011, enthusiasts for new social
media platforms were quick to call the revolts in Europe and North Africa
“Facebook revolutions,” seeing them as predominantly digital uprisings. The
label seemed cheap at the time, more a marketing ploy on behalf of tech
companies eager to advertise their democratic credentials than a faithful
description. Most of all, it obscured that unions and neighborhood networks had
played as important a role in gathering people as the platforms.
The label
appears less cheap today. Jean-Luc Mélenchon’s leftist party, France Unbowed,
was able to mobilize tens of thousands of students and teachers to shut down
the nation’s high school system. Yet much of the protest activity was launched
outside of the left’s official circuits — instigated through TikTok or chat
apps. The same is true in Brussels, where union officials have had difficulty
keeping up with online calls to assemble. Crucially, the current generation of
protesters are natives, not novices, to these platforms, having grown up in the
social internet.
As a
result, many of the protesters operate outside the purview of traditional
organizations such as unions and parties. This undoubtedly grants the
demonstrations their liveliness and scale, yet it also lends itself to a lack
of discipline. To outsiders, participants and nonparticipants are more
difficult to parse, befitting more thoroughly decentralized movements. Even
more formal groups like the Yellow Vests in France, who joined in protests last
weekend, are prey to operational looseness.
The move
to rioting and looting, what’s more, suggests aims that have less to do with
social rights or public provision. To analysts such as Ivan Krastev, the
background for these uprisings is a wider sense of futurelessness,
also palpable in continental anxieties about migration and demographic decline.
In this dire setting, riots express a zero-sum mentality in which participants
feel that the building of durable collective power is improbable and direct
action is more promising.
Such
hopelessness is deepened by a labor market in which degrees seem meaningless,
as artificial intelligence is set to dissever the structure of Europe’s working
lives. Whereas the mass mobilizations of the 20th century took place in a
hopeful future conditional, the time horizon of contemporary protest has shrunk
to more immediate aims: increased funding, the seizure of goods. “Tout
comprendre, c’est tout pardonner,” as the French say. Yet a certain youthful
nihilism, in the face of such somber prospects, is hard to qualify as
irrational.
Political
prediction always exudes a whiff of astrology. Even if a Serbia-style
scenario is hard to envision, Europe’s current upheavals will undoubtedly have
short-term effects, perhaps jerking French public opinion to the right or
swaying Spanish voters to the left. Yet whatever the protests’ consequences on
the level of formal politics, their root conditions — fiscal retrenchment,
digital entropy, grief over a future annulled — are unlikely to recede. It is
hard to believe the protesters will either.
Anton
Jäger is a contributing Opinion writer. He is a researcher at KU Leuven in
Belgium and the author of “Hyperpolitics: Extreme Politicization Without
Political Consequences.”
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