We need an exodus from Zionism
Naomi Klein
This Passover, we don’t need or want the false idol of
Zionism. We want freedom from the project that commits genocide in our name
Wed 24 Apr
2024 14.27 BST
https://www.theguardian.com/commentisfree/2024/apr/24/zionism-seder-protest-new-york-gaza-israel
I’ve been
thinking about Moses, and his rage when he came down from the mount to find the
Israelites worshipping a golden calf.
The
ecofeminist in me was always uneasy about this story: what kind of God is
jealous of animals? What kind of God wants to hoard all the sacredness of the
Earth for himself?
But there
is a less literal way of understanding this story. It is about false idols.
About the human tendency to worship the profane and shiny, to look to the small
and material rather than the large and transcendent.
What I want
to say to you tonight at this revolutionary and historic Seder in the Streets
is that too many of our people are worshipping a false idol once again. They
are enraptured by it. Drunk on it. Profaned by it.
That false
idol is called Zionism.
Zionism is
a false idol that has taken the idea of the promised land and turned it into a
deed of sale for a militaristic ethnostate
It is a
false idol that takes our most profound biblical stories of justice and
emancipation from slavery – the story of Passover itself – and turns them into
brutalist weapons of colonial land theft, roadmaps for ethnic cleansing and
genocide.
It is a
false idol that has taken the transcendent idea of the promised land – a
metaphor for human liberation that has traveled across multiple faiths to every
corner of this globe – and dared to turn it into a deed of sale for a
militaristic ethnostate.
Political
Zionism’s version of liberation is itself profane. From the start, it required
the mass expulsion of Palestinians from their homes and ancestral lands in the
Nakba.
From the
start it has been at war with dreams of liberation. At a Seder it is worth
remembering that this includes the dreams of liberation and self-determination
of the Egyptian people. This false idol of Zionism equates Israeli safety with
Egyptian dictatorship and client states.
From the
start it has produced an ugly kind of freedom that saw Palestinian children not
as human beings but as demographic threats – much as the pharaoh in the Book of
Exodus feared the growing population of Israelites, and thus ordered the death
of their sons.
Zionism has
brought us to our present moment of cataclysm and it is time that we said
clearly: it has always been leading us here.
It is a
false idol that has led far too many of our own people down a deeply immoral
path that now has them justifying the shredding of core commandments: thou
shalt not kill. Thou shalt not steal. Thou shalt not covet.
We, in
these streets for months and months, are the exodus. The exodus from Zionism
It is a
false idol that equates Jewish freedom with cluster bombs that kill and maim
Palestinian children.
Zionism is
a false idol that has betrayed every Jewish value, including the value we place
on questioning – a practice embedded in the Seder with its four questions asked
by the youngest child.
Including
the love we have as a people for text and for education.
Today, this
false idol justifies the bombing of every university in Gaza; the destruction
of countless schools, of archives, of printing presses; the killing of hundreds
of academics, of journalists, of poets – this is what Palestinians call
scholasticide, the killing of the means of education.
Meanwhile,
in this city, the universities call in the NYPD and barricade themselves
against the grave threat posed by their own students daring to ask them basic
questions, such as: how can you claim to believe in anything at all, least of
all us, while you enable, invest in and collaborate with this genocide?
The false
idol of Zionism has been allowed to grow unchecked for far too long.
So tonight
we say: it ends here.
Our Judaism
cannot be contained by an ethnostate, for our Judaism is internationalist by
nature.
Our Judaism
cannot be protected by the rampaging military of that state, for all that
military does is sow sorrow and reap hatred – including against us as Jews.
Our Judaism
is not threatened by people raising their voices in solidarity with Palestine
across lines of race, ethnicity, physical ability, gender identity and
generations.
Our Judaism
is one of those voices and knows that in that chorus lies both our safety and
our collective liberation.
Our Judaism
is the Judaism of the Passover Seder: the gathering in ceremony to share food
and wine with loved ones and strangers alike, the ritual that is inherently
portable, light enough to carry on our backs, in need of nothing but each
other: no walls, no temple, no rabbi, a role for everyone, even – especially –
the smallest child. The Seder is a diaspora technology if ever there was one,
made for collective grieving, contemplation, questioning, remembering and
reviving the revolutionary spirt.
So look
around. This, here, is our Judaism. As waters rise and forests burn and nothing
is certain, we pray at the altar of solidarity and mutual aid, no matter the
cost.
We don’t
need or want the false idol of Zionism. We want freedom from the project that
commits genocide in our name. Freedom from an ideology that has no plan for
peace other than deals with murderous theocratic petrostates next door, while
selling the technologies of robo-assassinations to the world.
We seek to
liberate Judaism from an ethnostate that wants Jews to be perennially afraid,
that wants our children to be afraid, that wants us to believe the world is
against us so that we go running to its fortress and beneath its iron dome, or
at least keep the weapons and donations flowing.
That is the
false idol.
And it’s
not just Netanyahu, it’s the world he made and that made him – it’s Zionism.
What are
we? We, in these streets for months and months, are the exodus. The exodus from
Zionism.
And to the
Chuck Schumers of this world, we do not say: “Let our people go.”
We say: “We
have already gone. And your kids? They’re with us now.”
Naomi Klein
is a Guardian US columnist and contributing writer. She is the professor of
climate justice and co-director of the Centre for Climate Justice at the
University of British Columbia. Her latest book, Doppelganger: A Trip into the
Mirror World, was published in September
This is a
transcript of a speech delivered at the Emergency Seder in the Streets in New
York City
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