I’m a Garrick member. The exclusion of women is
the opposite of liberal. It is out of date and wrong
Simon
Jenkins
I feel strongly that any association of citizens in a
free society should be allowed to make its own rules. But this ban is absurd
Wed 27 Mar
2024 12.09 GMT
https://www.theguardian.com/commentisfree/2024/mar/27/garrick-club-member-women-ban
Do clubs
matter? Yes, to their members, and clearly to those they exclude. When Alexis
de Tocqueville compared American democracy with British, he said America’s
roots were in the mob and Britain’s in the club. Americans vote for a president
who doesn’t sit in Congress. Britons vote for a member of parliament, a
tight-knit Westminster club.
The revived
argument over London’s Garrick Club would have been music to De Tocqueville’s
ears. Here we go again, a gang of London elitists ruling the land from a Covent
Garden palace untainted by plebs or women. And this in the 21st century. Give
us a break.
Places
where those of like mind can meet and enjoy each other’s company are valuable.
They enrich leisure and guard against loneliness. As guilds, lodges and
associations, they exist in every community – including some for men and women
separately. London’s clubs are a case in point. The Garrick, where I am a
member, is not some fiendish hotbed of influence. Its average age is about 70
and those who frequent it are overwhelmingly retired. In my view, it cannot be
regarded as a significant centre of power, but rather a good place to eat and
entertain. It is popular and certainly livelier than traditional clubland
haunts.
The Garrick
was named after the actor David Garrick, as the club for London’s theatrical
and arts community. Its “affinity” was no different from the military clubs’
exclusion of certain classes of soldier or the university clubs’ restriction to
Oxbridge. All originally excluded women. Many clubs such as Brooks’s, Boodle’s,
the Travellers and the Savile continue this exclusion of women, or exclusion of
men in the case of the University Women’s. The Savile kept its cool in 2017
when it allowed a member to stay after they transitioned to become a woman.
Margaret Thatcher was made a member of the men-only Carlton Club in 1975,
largely because no one dared exclude her.
What makes
the Garrick different – and has attracted media attention – is that some of its
members are prominent in public affairs, including, apparently, the king. He is
not known to have used the club. Membership seems to confer networking power
beyond its walls. In particular, the Garrick has long been favoured by senior
lawyers, with a profusion of senior judges. The judiciary is a largely
self-governing profession and many lawyers – not only women – have come to
regard membership as divisive and potentially a kind of freemasonry. Earlier
this week a number of judges were pressed into resigning. It is within the
legal world these concerns are concentrated. I really do not think such a
charge could be directed at other professions at the club. It is merely absurd,
not career-damaging, that Stephen Fry can belong to the Garrick, but not Judi
Dench.
In truth,
the Garrick’s problem over women attracts publicity because, unlike the other
all-male clubs, it contains a large number of progressive members who want
women in and who have been fighting for it for years. In the last two votes on
women, in 2015 and last autumn, a clear majority was in favour, but the rules
stated that two-thirds was required to carry. Legal opinion has since been
sought, and it is plain that there is no actual rule opposing female members.
There is therefore no rule that has to be changed. The membership committee can
simply allow women to join.
I feel
strongly that any association of citizens in a free society should be allowed
to hold its own opinions and make its own rules, from political parties to
London clubs. But for me, the exclusion of women from havens of civilised
conversation and debate is the opposite of liberal. It is out of date and
wrong.
In the case
of the Garrick, this is not a purely private matter. The club has become a
symbolic institution on London’s cultural scene, its exclusivity a practice
that should long ago have ended. The majority of its members clearly want that
discrimination to end. I sense it is about to happen. I look forward to
celebrating it.
Simon
Jenkins is a Guardian columnist
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