Laura
Loomer and Jewish MAGA’s Dance With the Devil
The
conspiracy theorist and political celebrity is pushing an uneasy alliance with
white nationalists and antisemites
Shane Burley
Shane Burley
is the author of “Fascism Today: What It Is and How To End It” (2017) and
co-author of “Safety Through Solidarity: A Radical Guide to Fighting
Antisemitism” (2024)
July 23,
2025
https://newlinesmag.com/reportage/laura-loomer-and-jewish-magas-dance-with-the-devil/
The Jeffrey
Epstein conspiracy theory is emblematic of the kind of politics that returned
Donald Trump to the White House. It is a defining issue for the president’s
base, and many of Trump’s hardcore loyalists, including conspiracists, now hold
positions of power within his administration. The conspiracy theory alleges
that Epstein, who was found guilty of numerous sex-trafficking crimes involving
minors, was at the center of a child sex ring that reached the highest levels
of government. It echoes the sensationalism of popular conspiracy theories like
QAnon and Pizzagate, and was primarily weaponized against Democrats and liberal
donors.
But once
Trump took office, and was expected to deliver results by exposing the powerful
people allegedly involved in Epstein’s activities, many within his circle of
conspiracy-minded allies — including now-FBI Director Kash Patel and Deputy
Director Dan Bongino — began to walk back their long-standing indulgence in
such narratives. “What the hell are the House Republicans doing? They have the
majority. You can’t get the list? Put on your big boy pants and let us know who
the pedophiles are,” Patel had thundered on a livestream before Trump picked
him to head the FBI. Patel is awkwardly silent on the issue now, and the MAGA
base is furious about the U-turn.
Yet not
everyone in the movement followed suit. Some who hold no official position in
the Trump administration have retained their influence, operating in the
background as figures the president remains drawn to, despite the occasional
ire of staff. As the MAGA coalition started to split over Trump’s declaration
that there was no Epstein client list, Laura Loomer remained one of the loudest
voices demanding that Trump, and his acolytes, stay loyal to the vision they
pioneered.
Within the
Trump-era phenomenon of far-right internet celebrities who have maintained
political influence while also lending credence to outlandish conspiracy
theories, Loomer, whom we made several attempts to contact, is something of an
enigmatic figure. She has kept her profile despite tensions with the pro-Trump
far right in a couple of key areas: She is Jewish, staunchly pro-Israel and
often supports aggressive military action against Muslim-majority countries as
part of her vision of an “America First” agenda. This has helped to create a
new model of far-right politics, one that aims to overcome the wariness and
skepticism of many American Jews about the MAGA movement’s conspiratorial and
white nationalist tendencies.
Despite her
relationship with the white nationalist movement, Loomer made nearly successful
runs for the U.S. House of Representatives in both 2020 and 2022, and has been
a presence in story after story about Trump’s efforts to rid the government of
opponents and secure a loyalist cadre. And while she maintains a firmly
pro-Trump attitude, her ideological position has meant that she also remains a
loud and influential voice to Trump’s right, pushing him to live up to even the
most extreme promises that he made on his way back into power.
With her
unique positioning, Loomer has located a sweet spot in which she can maintain
influence despite having no formal role in the administration, the Republican
Party or any major media institution, all while maintaining the frenetic energy
of the conspiratorial online personality she has cultivated for a decade. The
question is whether her brand of conspiracist politics will now become the
standard for the Jewish right, which has long been nervous about the kinds of
conspiracy theories she brandishes wildly and which has generally dissented
from the “America First” political model over its perceived isolationism and
insufficient support for Israel.
The American
“alt-right,” or “alternative right,” arguably goes back to 2008, when the
emerging right-wing personality Richard Spencer and the paleoconservative
academic Paul Gottfried met up at a gathering of the H.L. Mencken Club, a
conference created by the fringes of the American right to discuss ideas like
nationalism, “sociobiology,” immigration and major historical conflicts from a
far-right vantage point. But it didn’t hit its stride until 2015.
#Cuckservative, a white nationalist hashtag used to mock pro-immigration
Republicans for supposedly undermining their own interests, had just trended on
social media, and there was a growing, largely online movement activated by
Trump’s primary run. That’s when the alt-right came into its own, melding its pseudo-academic
white nationalism with a brash, openly offensive vibe cultivated on online
image boards like 4chan and in the world of men’s rights activism and the
(then-recent) “Gamergate” controversy, a misogynistic online campaign of
harassment against women in the gaming industry aiming to counter the
supposedly corrosive influence of feminism in video games.
A new class
of influencer-activists appointed themselves leaders of the movement, though it
was always debatable how sincere their ideological commitments were. The term
“alt-light” was popularized for these spokespeople, who still had one foot in
mainstream American conservatism and parroted all the style and policy
arguments of the alt-right but fell short of open white nationalism. Milo
Yiannopoulos, then at Breitbart, fitted this bill, as did Lauren Southern from
Rebel Media and Proud Boys founder Gavin McInnes. Some of them filtered further
right, others leaned back into their still-viable careers as conservative
influencers and the class that was once the alt-light became the MAGA base at
places like Project Veritas, Gateway Pundit, Human Events and the One America
News network.
This was the
community that gave rise to Loomer. She stuck to outlandish conspiracy theories
rather than race and IQ charts and remained more obsessed with Trump’s
electoral victories than ideological uniformity. Loomer has alleged that a
number of mass shootings, including the 2018 shooting at Marjory Stoneman
Douglas High School in Parkland, Florida, were staged in some way, and that
crisis actors were used at the Santa Fe High School shooting in Texas in 2018.
She frequently sounds the alarm that Islamist jihadists are about to stage
various attacks or are heading into the United States. She has spread various
9/11 conspiracy theories and boosted claims that Haitian migrants were eating
Ohio pets. Loomer frequently ascribes various tragedies or infrastructural
failures, such as the bridge explosion at the U.S.-Canada border in 2023, to
terrorism, or sometimes calls them false flag attacks.
While Loomer
is far to the right of the average American voter, it can be hard to know by
how much, since so much of her political analysis is based on conspiracy
theories rather than identifiable ideology. Yet there was one other issue that
kept her away from the alt-right crowd: She is Jewish. Indeed, she describes
herself as “a feisty Jewess” on her X bio.
One of the
defining features of the alt-right was its virulent antisemitism, a
long-standing lynchpin of insurrectionary white supremacy, which is now often
attached to pseudo-scholarship by people like the evolutionary psychologist
Kevin MacDonald, “the neo-Nazi movement’s favorite academic,” in the words of
the Southern Poverty Law Center. MacDonald had once been a respected professor
at California State University, Long Beach, before writing a trilogy of books
claiming that Judaism was a “group evolutionary strategy” for Ashkenazi Jews to
outcompete non-Jews for resources by manipulating gentile weaknesses and
eugenically developing superior intellect.
Because
gentiles were so good-natured and trusting, in MacDonald’s view, their natural
modes of self-preservation were distorted by “Jewish” ideologies like Marxism,
Freudian psychoanalysis and Boasian anthropology — which rejected racial
theories of cultural difference — not to mention mass immigration, feminism and
queer theory, all components of the reign of so-called “Cultural Marxism,” an
antisemitic conspiracy theory that suggests that Jewish Marxists embedded
progressive values in the West to destroy white Christian civilization. In
MacDonald’s worldview, Jews can’t really be trusted, even Jews allegedly
friendly to the cause.
As the
alt-right began to break apart during Trump’s first term and the far-right
adapted new branding, Loomer’s obsessive conspiracism (and her Jewishness) made
her persona non grata among hard-line white nationalists like Richard Spencer,
who think she represents Trumpism’s intellectual bankruptcy and lack of
seriousness, which they believe the movement’s political vanguard should
uphold. They also oppose her pro-Israel stance.
Loomer
became known for outlandish public (and livestreamed) performances, such as
when she screamed “stop normalizing political violence against the right”
during a 2017 performance of Shakespeare’s “Julius Caesar” in Central Park in
New York, in which the Roman dictator was costumed as Trump. After being banned
from Twitter in 2018, she handcuffed herself to the entrance of the company’s
New York office, while leaving the door next to it free for use. During another
stunt, in 2019, she jumped the fence at the home of Nancy Pelosi, then speaker
of the U.S. House of Representatives, alongside alleged undocumented
immigrants, in an effort to force the Democratic leader to confront what Loomer
considered the grave threat presented by nonwhite migrants.
These
spectacles were amplified not just by Loomer’s followers but in the liberal
media, which covered her stunts with a palpable disdain for their gaudiness. In
2021, when Loomer rushed the stage at an event to scream at Twitter’s then-CEO
Jack Dorsey for allegedly interfering in the 2020 election by banning Trump
from the platform, major news stations covered the escapade, mostly without
commentary. Outrage gets good ratings, even when it’s not your outrage. The
term she uses to describe her targets is “Loomered,” which seems to be a
gesture toward her power over the fate of an institution or the career of a
political figure — the trail of destruction she gleefully leaves in her wake.
Loomer has
also leaned into openly racist discourse, speaking in 2022 at the largest white
nationalist conference in the U.S., American Renaissance (or AmRen, as it’s
known), held in Montgomery Bell State Park in Tennessee. “Most Americans, and
conservative Americans, actually share our views, but it’s the cancel culture
and the fear of being silenced that prevents … them from speaking boldly the
way that most of us do,” Loomer said to the applauding crowd, in a speech in
which she referred to herself as a “white advocate.”
“I got
banned because I was, and I still am, an unapologetic right-wing nationalist
activist and because I tell uncomfortable truths,” she said, referring to her
banishment from Twitter. “And because the left, and the right, are afraid of
how many I might convert to our side if I was allowed to grow my influence.”
AmRen may be
one of the few places in American white nationalism where white Jews have been
occasionally welcomed. Jared Taylor, the organization’s founder, is famous for
this point of dissension from the rest of the white supremacist world. He is
often quoted as saying Jews “look white to me.” In the 1990s and early 2000s,
AmRen featured people like Michael Levin, author of the “race science” book
“Why Race Matters,” and Mayer Schiller, an Orthodox rabbi and educator
previously associated with various Yeshiva University projects.
The presence
of these figures at AmRen conferences created major conflicts with people like
David Duke, the onetime leader of the Ku Klux Klan, and Matthew Heimbach, the
former head of the neo-Nazi Traditionalist Worker Party, who demanded that
AmRen address the “Jewish question.” But with the softer edge of the alt-light,
far-right politics could filter into the mainstream without the hard-line
antisemitism of the traditional American far right, and this opened the way for
American Jewish conservatives to push into a political sphere where they had
previously been scared to tread.
Taylor has
remained a Loomer advocate, and Loomer bragged to him on his podcast, Radio
Renaissance, about how white her Florida district (located in the central part
of the state, west of Orlando) was. This was in 2022, when she was making her
second run for Congress, in which she attained an astounding 44% of the vote in
the Republican primary before losing to the incumbent, Daniel Webster. GOP
insiders opposed her, but the race was close. When Loomer eventually lost, she
was interviewed for the AmRen website by the white nationalist Kevin DeAnna, a
member of the Wolves of Vinland, a fascist Nordic pagan cult that organizes
itself along the lines of a motorcycle club. Loomer told DeAnna that Christians
were under attack, that she favored an immigration moratorium and that the
antisemitic “great replacement” conspiracy theory was a “fact.” She also
thanked the white nationalist Nick Fuentes for his support.
As the
historian David Austin Walsh showed in his 2024 book “Taking America Back: The
Conservative Movement and the Far Right,” antisemitism has been a part of
modern conservatism since William F. Buckley helped birth the movement with the
launch of his magazine National Review in 1955. The official story is that
Buckley purged the antisemites and far-right cranks from the Republican Party
when he marginalized the conspiratorial John Birch Society (which itself
pretended to purge the antisemites within its own ranks). But as Walsh
demonstrated, this was largely untrue, as antisemitism helped shape the modern
right-wing worldview by normalizing conspiracy theories as its foundation. The
far right has always sat at the ideological foundations of American conservatism
— it’s just more out in the open in the age of Trump.
Yet the
common perception was that in postwar America, the new Judeo-Christian
synthesis — an idea that suggested that people of Jewish and Christian faith
would unite in a war against the greater communist threat — had rendered
antisemitism obsolete. This happened at a time when American Jews, who had
always leaned to the left, were moving to the suburbs, assimilating into the
American mainstream and becoming more conservative.
This set the
stage for an even larger shift that occurred just before business hours on
Sept. 11, 2001. Out of the dust of the World Trade Center came a dramatic
reorientation of U.S. foreign policy and international relations. The wars in
Afghanistan and Iraq, and subsequent conflicts in Syria, Libya and beyond, led
to a mass influx of refugees and migrants into Europe. The far right responded
by cultivating anti-Muslim bigotry and building up national populist parties
whose popularity began to skyrocket after the 2008 financial collapse.
These
parties looked to build a mass coalition, united along Islamophobic lines. In
many cases, they turned to Jewish communities that were conservative on issues
related to Israel and Arab and Muslim immigration.
In the U.S.,
this dynamic helped launch the “counter-jihad” movement, typified by the late
right-wing writer and crusader David Horowitz and his Freedom Center. Horowitz
framed Islam as an existential threat to the West, and to Jews in particular.
Another figure who helped to synthesize these ideas into a semicoherent
conspiracy theory, and whose fingerprints can be found across the right-wing
world, is the Egyptian-born, British-Swiss author Bat Ye’or (born Gisèle
Littman). Ye’or came to prominence after 2000 for popularizing the notion of
“dhimmitude.” According to Ye’or, there is an innate antisemitism in Islam,
seen in Jews’ historical “dhimmi” status — an unequal but protected status for
Jews and other non-Muslims that existed in Muslim countries. In this view, what
drives Muslim anti-Zionism is Islam’s alleged inherent rage over Jewish
success.
Ye’or also
helped to popularize the “Eurabia” conspiracy theory — the idea that, starting
in 1973, when the European Economic Community created the Euro-Arab Dialogue,
European elites began coordinating with Muslim clerics to facilitate the
takeover of European countries by incoming Muslim hordes. For Ye’or, and the
growing number of Jewish and Islamophobic activists who have echoed her
rhetoric, Europe is now, as she writes in her 2005 book “Eurabia: The Euro-Arab
Axis,” a “post-Judeo-Christian civilization that is subservient to the ideology
of jihad and the Islamic powers that propagate it.” The West, she wrote, has
become “increasingly compliant to accommodate the religious and political norms
of Muslim immigrants out of a fear of social unrest and terrorism.”
These ideas
themselves owe a great deal to earlier conspiracy theories, which were
explicitly antisemitic and portrayed Jews as the elites coordinating the
downfall of white Christian Europe. Such ideas helped to motivate figures like
the English Defense League’s Tommy Robinson and the mobs that attacked refugee
housing centers across the United Kingdom in the summer of 2024.
Loomer has
made confronting Islam a key part of her brand, referring to herself as a
“proud Islamophobe” and citing the violent acts of Hamas and other Palestinian
factions as the reason. This is what aligned her with the Jewish right in
particular, as she fashioned a MAGA politics that might appeal more fully to
Jewish conservatives. While American Jews remain overwhelmingly progressive,
especially on domestic issues, politics around Israel have traditionally pulled
the community to the right.
One example
is the Jewish MAGA politician Randy Fine, who rode a staunchly pro-Israel,
anti-Muslim message into the Florida House of Representatives and breaks with
American Jews on most issues.
Fine, a
terminally online figure, has made Islamophobic comment after Islamophobic
comment, such as calling a keffiyeh a “terrorist rag” and taunting U.S. Rep.
Ilhan Omar, tweeting that it must have been “difficult to see us welcome the
killer of so many of your fellow Muslim terrorists” when she objected to
Israeli Prime Minister Benjamin Netanyahu’s invitation to Washington, D.C. When
Rep. Hakeem Jeffries responded to that insult, Fine posted that the “Hamas
caucus is upset.”
Fine’s
politics are less a matter of substance than an online persona, the content of
which is defined by who he can enrage and which angry response wins him wealthy
friends. But his performance was strong enough locally that, by 2025, he made
it into the U.S. House, representing Florida’s 19th district. Fine was not far
from Florida’s 11th District, where Loomer came close to victory with 44% of
the vote in her 2022 congressional race, mere months after appearing at AmRen.
If we look
at the trajectory of organizations like the Anti-Defamation League (ADL) or
magazines like Tablet as a barometer of mainline Jewish opinion, we see an
increased normalization not only of Islamophobia but also of conspiracy
theories. Around half of Republicans now believe the “great replacement” theory
— the idea that “elites” are bringing in nonwhite immigrants to destabilize
native-born whites. Despite its unmistakable antisemitism — the philanthropist
George Soros is typically the boogeyman in this narrative, often represented
with exaggerated Jewish facial features — right-wing Jewish politicians like
Fine help normalize the myth. They apparently no longer deem these conspiracy
theories to pose any inherent threat to Jews.
The Eurabia
conspiracy theory is directly related to the “great replacement,” but its focus
on Arabs and Muslims provides plausible deniability. “[Muslims] want to
dominate the United States of America, which involves … subverting our
government, infiltrating our government and ultimately taking over our
government and installing an Islamic caliphate,” Loomer said on her Rumble show
in 2024. Because Loomer thinks, as she said on X, that immigrants are heading
to “the western world illegally and spreading Islam like AIDS,” she creates the
rhetorical infrastructure to bring along a new class of potential ideological
converts who are increasingly attracted to Islamophobia because of the alleged
threat Muslims present to the “liberal” values of the “enlightened” West.
Oct. 7
accelerated this shift, as anger over the way many young progressives responded
to Hamas’ attacks pushed many Jews toward an “Israel First” approach. Inside
Israel, both the right and the left accept ethnic nationalism, but Netanyahu’s
Likud party emerged from a radical right-wing “Revisionist” strand of Zionism
that saw the future of the Jewish people built entirely on their ability to
mobilize militant violence in the name of their ethnic community. Far-right
Israelis do not even recognize Palestinians’ deep historical connection to the
land. They argue for expanding settlements into the West Bank (and now Gaza),
the dispossession of Palestinian citizens of Israel and the ethnic cleansing of
non-Jews from the biblical “Eretz Yisrael” (“Land of Israel”).
This dynamic
reveals part of the political rift between American Jews and Israelis, whose
entire senses of politics are built on different sets of values. But these two
communities begin to merge as Israel is represented as both the primary vessel
of Jewish safety and evidence of perennial Jewish vulnerability, thus allowing
an Israeli brand of right-wing politics to globalize and influence the
foreign-policy opinions of American Jews. In response to the growing
student-led “ceasefire” protests starting in late 2023, we saw groups like
Betar, a new incarnation of the historical Revisionist Zionist youth movement,
which is now offering to support the Trump administration in deporting Arab
activists and to turn over lists of diaspora Jewish anti-Zionists to authorities.
Loomer
reflects this perspective, showing up at Palestine protests with a shirt that
says “Donald Trump did nothing wrong” to antagonize protesters with a ready
camera. And while she is presenting herself as an advocate for “America First”
ideas — a phrase which, in her telling, includes American Jews — she has a
financial model dependent on selling supplements and “alternative” medical
cures in a way piloted by people like the far-right conspiracy theorist Alex
Jones. She is critical of vaccines and COVID-19 mandates, not unlike Orthodox
Jews (nearly three-quarters of whom voted for Trump). And she has synthesized a
potentially Jewish-friendly populist language to bridge the gentile and Jewish
right wings. She has even tried to outflank Robert F. Kennedy Jr. and his “Make
America Healthy Again” crew, accusing them of being “grifters,” the kind of
point that can appeal to antiestablishment types on both sides of the spectrum.
This is
partly why, despite sounding all the notes of an anti-interventionist,
nationalist, “America First” message, Loomer was enthusiastic as U.S. bombs
rained down on Iran’s nuclear facilities, a position that was decried by most
of her side of the GOP split. In Loomer’s apparent worldview, Islam is one of
the greatest threats to U.S. national identity, which has a shared
foreign-policy destiny with Israel. Any war against one of the key threats to
the alleged stability of Western values and U.S. sovereignty is cause for
celebration, from this perspective.
As MAGA
figures further entrench themselves in the leadership of the GOP, and their
brand of paleocon-inflected “America First” isolationism becomes standardized,
Loomer may offer a version of nationalist populism with which Jewish voters can
get on board. As the movement’s most popular figures grow increasingly critical
of Israel — with Tucker Carlson openly calling for Americans who have served in
the Israeli army to be stripped of their citizenship — Loomer’s brand of
far-right nationalism will always have a place for them by defining its
Americanism around a pro-Israel, anti-Islam message.
Joshua
Shanes, the director of the Center for Israel Studies at the College of
Charleston in South Carolina, says that while the rightward shift among
American Jews (Orthodox Jews in particular) began in the 1980s, it has been
supercharged under Trump. Yet he notes that there is a voluntary blindness
within the community to the obvious antisemitism of the conspiratorial right.
“American
Jews don’t understand what actually threatens their lives,” Shanes told New
Lines, adding that many Jews are focused on whether a political figure is
“pro-Israel,” rather than looking for the kinds of antisemitism most connected
to anti-Jewish violence.
Part of this
shift has occurred within major Jewish organizations like the ADL, which has
been “pushing a line that leans Trumpist” under the leadership of CEO Jonathan
Greenblatt, Shanes said. This fosters a dismissive attitude toward Jewish fears
of far-right antisemitism and shifts the metric to one entirely centered on
Israel, which can lead to a common defense of antisemites as long as they
support Israel — which they do for their own Christian and/or Islamophobic
reasons.
While some
elements of the white nationalist right are open to embracing a Jewish
anti-immigrant ally, this remains anathema to hardcore racists and antisemites
like Richard Spencer. The anti-immigrant outlet VDare supported Loomer’s 2020
and 2022 congressional runs, as did AmRen’s leader Taylor and contributor
DeAnna, who see Loomer as the kind of figure who links Middle America together
with the issues that matter most to them: ending all nonwhite immigration.
Just as
importantly, they deploy Loomer’s Jewishness primarily as a totem against
Islam, drawing on the myth of eternal enmity between Israel and Ishmael. For
Loomer and her supporters, Jewishness has less value in and of itself than as a
weapon against the enemies of the West — with Israel as the West’s putative
outpost in the Middle East.
When Ye
(formerly Kanye West) began what is now his years-long series of antisemitic
tirades, Loomer said that he does “have a point” and that “so many rich Jews
have a fixation on trying to destroy America.” For Ye, in turn, Loomer is “one
of the few” good Jews — a remark she has quoted proudly.
The question
is where Jewishness sits in Loomer’s model of far-right politics. The answer
might lie in how Loomer herself relates to Jewish identity. She emphasizes her
Jewishness when she is defending herself against criticisms over her alliances
with various far-right ideologues, but she seems to have little other
attachment to Jewish life. The right has, for decades, seen defending Israel or
highlighting the Jewishness of right-wing political figures as a way of
undermining accusations of Republican bigotry, while wielding Jewish safety as
a rhetorical weapon both against critics of Israel and progressives more
broadly.
Loomer
deploys Jewishness as a kind of teflon to smudge away suggestions of white
nationalism, aligning herself with the sort of identity politics (white
nationalism) the right defends while it attacks “identity politics” as such.
“There is going to be a Holocaust and obliteration of Israel if [Trump] doesn’t
get back into office, because the Democrats are the party of Jew haters,”
Loomer asserted during the 2024 campaign. She also labeled Kamala Harris an
antisemite, despite Harris having a Jewish spouse and stepchildren.
Defending
Jewish safety has been one of the defining messages of Trump’s second term, and
the alleged war on antisemitism has become a primary justification for his
massive attack on international students, university budgets and activists of
all stripes. For Loomer, and for the larger MAGA world, to be Jewish is to be a
defensive proxy — less a person who may face actual violence (from the very
forces they cultivate and ally with) than a decoy that can be deployed
opportunistically to defend the kind of far-right violence the Trump
administration promotes or dismisses. In this way, Loomer never has to
experience the vulnerability of Jewishness and can instead simply wear the
label when its tacit connection to Israel helps her cultivate social acceptance
for her virulent Islamophobia.
This creates
an interesting model for not just the growth of the Jewish far right in the
U.S. but the U.S. right in general. By signaling to Jewishness as a strategy
and tokenizing Jewish voices in the service of a larger political mission to
target immigrants and build the MAGA base through populist conspiracy theories,
they can simultaneously neutralize opposition and grow the coalition. Loomer
then serves as the bridge, not so focused on Israel as to alienate the
isolationists, foundationally conspiratorial in a way that can pull in the
self-styled “revolutionaries” in Trump’s base, and enough of a rabble-rouser to
maintain the claim that Trump is an enemy of “business as usual.”
“The
contemporary Republican Party essentially is nothing but conspiracy theories,”
Mike Rothschild, author of the recent books “Jewish Space Lasers: The
Rothschilds and 200 Years of Conspiracy Theories” and “The Storm Is Upon Us:
How QAnon Became a Movement, Cult, and Conspiracy Theory of Everything,” told
New Lines. “They’ve taken stuff that used to be very fringe … [and] people that
mainline Republicans just wanted nothing to do with, and they’ve just taken
over the party.”
Rothschild
said that one of the reasons Loomer has even been allowed to maintain
popularity, beyond the apparent tenacity of her grift, is that her association
with Trump gives her legitimacy. For Trump, Loomer acts as evidence that he is
still listening to the populist, conspiracist activists in his base, who are
well acquainted with the kind of MAGA influencers on whom Loomer fashioned
herself. That is likely why, despite all other advice, Trump listened to Loomer
on April 3 when he fired six staffers from the National Security Council based
on her private recommendation on Air Force One, where she suggested to the
president that they were “disloyal” and should be disqualified for doing things
like working for former Republican presidential candidate Mitt Romney. “I play
for an audience of one,” Loomer told The New York Times.
While
Loomer’s more outrageous comments are often cited to dismiss her, she remains a
force in Trump’s White House. She allegedly had a hand in Trump’s demotion of
national security adviser Michael Waltz and went to war with the White House’s
original choice for surgeon general, Dr. Janette Nesheiwat. Recent reporting
revealed that Nesheiwat earned her degree not from the University of Arkansas,
as she had always said, but the American University of the Caribbean School of
Medicine in St. Martin. Loomer immediately framed this as a type of foreign
interference (despite Nesheiwat being an American citizen and attending a U.S.
university) and pushed her own supplement company, which is often a favorite of
the “vaccine skeptics.” Nesheiwat’s fame grew after appearing on Fox News as
COVID-19 spread across the country, which is part of what inspired Loomer’s
dissent: Nesheiwat is not a “COVID skeptic” but instead a “pro-COVID vaccine
nepo appointee,” Loomer said.
Buckling to
pressure, Trump eventually pulled Nesheiwat’s nomination and then received
praise from Loomer’s acolytes. While Trump stripped out most opposition to his
agenda from his first term, we have still seen conflict between Trump and more
mainline Republicans and business leaders, who demand moderation and fiscal
conservatism. But Loomer is the out-and-loud opposite, the voice of the MAGA
rank and file, holding Trump to every position unpopular with his establishment
partners. She is against H-1B visas and Medicaid cuts, voiced concerns about
Trump’s receptivity to the gift of an aircraft from Qatar and would prefer to
keep out any political professionals.
Loomer
recently went on a tirade against Attorney General Pam Bondi, saying she was
“always lying” about the release of the “Epstein files,” the investigation into
Epstein, who has been a frequent character in right-wing conspiracy theories
and had a long friendship with Trump. When many of the leading Epstein
conspiracy theorists took jobs in Trump’s justice department, they had a choice
to make when it turned out no list of sex clients was forthcoming: leave in
protest or turn on their previous claims.
Loomer, on
the other hand, had no such responsibility. As an unofficial influencer, she
can maintain the most hard-line positions without ever having to live out the
consequences of her public demands. This contradiction gave her a boost in
early July, as the MAGA movement grappled with the complete U-turn on the
Epstein conspiracy theories, and Loomer rode the energy back into the news by
calling out Trump’s anointed class as insufficiently antiestablishment. Only
she is the true incarnation of Trump’s mission, and she will carry it forward
even when he fails to.
All of this
signals that Trump has an uncommon loyalty to Loomer, whose influence outstrips
that of many establishment Republicans desperate for the MAGA seal of approval.
While there was speculation that Loomer would finally lose Trump’s favor (and
had already seen her social media activity plummet after fights with Elon Musk
in the aftermath of his exit from the White House), she was invited into a
meeting with Vice President JD Vance on June 3. Both sides are looking to court
Loomer rather than abandon her influence entirely.
The Epstein
brouhaha and the implications of a potential Trump cover-up are another matter
entirely, and Loomer is likely to take the conspiracy theory as far as she can
without risking the president’s repudiation. While she represents perhaps the
most radical consultant around Trump, her Jewishness has been leveraged as both
a defense and a way of extending her ideology to those most skeptical: American
Jews, too, can make America great again and categorically distrust the
nefarious voices of experts, officials and deep-state plants.
Despite
Israel’s increasingly radical political climate, there is little evidence to
suggest that U.S. Jews are about to become primary spectators of Loomer’s
political performance. Jews still voted disproportionately against Trump,
Jewish organizations have come out en masse against the use of weaponized
accusations of antisemitism in deportation cases, U.S. Jews overwhelmingly
oppose Islamophobia, and a growing number of young Jews are breaking the cycle
entirely by aligning themselves with movements for justice in Palestine — and
doing so in explicitly Jewish terms. And yet, Jewish voting patterns are also
shifting to the right, continuing the conservatism that followed Ashkenazi
integration into the larger American project after World War II.
This reality
helps to reveal what Loomer’s “Jewish” politics are: a ploy to defend a largely
white, Christian nationalist movement whose relationship to Jewishness is based
more on strategic opportunities than sincere attachment. Just as evangelicals
overwhelmingly voted for Trump, they are pushing a version of “pro-Jewish”
politics that largely stems from their Christian Zionist commitments, inspired
more by their beliefs about the Jewish role in evangelical eschatology than any
sincere care for Jewish lives. And despite the image of Jewish figures like
Loomer or the reflection of supposedly Jewish interests in documents like
Project Esther (the Heritage Foundation’s proposal for dealing with
antisemitism by deporting immigrants), American Jews have not been swayed.
Epstein
offers an even more divisive moment for Loomer’s political offering, given that
the Epstein story — from his name to his alleged connection to Israeli
intelligence to the mere fact that he is a Jewish banker accused of ghastly sex
crimes — is so redolent of the kind of antisemitic fables that explicitly name
Jews as the primary antagonists. If Loomer is able to break the seal, and if
the rest of the growing far-right Jewish-American political class follow her
lead, they will have overcome some of the final safeguards that have
historically kept Jews away from the ranks of the GOP’s edgiest activists.
Loomer
describes herself as a “pro-white nationalist,” acclaiming the movement that
has overwhelmingly presented the largest threat to Jews. But she will not be
the one who has to bear the brunt as conspiracy-minded white Christian
nationalists build a political climate that, at best, excludes Jews and, at
worst, targets them with rageful attacks and violence.

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