In Le Pen Territory, as France Votes, Anger at a
Distant President
Whatever happens in the runoff election on Sunday,
France has changed, and the winner may face a turbulent season.
In St. Rémy-sur-Avre, France, President Emmanuel
Macron is viewed with near-universal disdain. Marine Le Pen, his far-right
challenger, is seen as someone who would protect people from the onslaught of
the modern world.
Roger Cohen
By Roger Cohen
Published
April 23, 2022
Updated
April 24, 2022
https://www.nytimes.com/2022/04/23/world/europe/france-election-runoff-le-pen-macron.html
ST.
RÉMY-SUR-AVRE, France — Eternal France, its villages gathered around church
spires, its fields etched in a bright patchwork of green and rapeseed yellow,
unfolds as if to offer reassurance in troubled times that some things do not
change. But the presidential election on Sunday, an earthquake whatever its
outcome, suggests otherwise.
France has
changed. It has eviscerated the center-left and center-right parties that were
the chief vehicles of its postwar politics. It has split into three blocs: the
hard left, an amorphous center gathered around President Emmanuel Macron, and
the extreme right of Marine Le Pen.
Above all,
with Ms. Le Pen likely to get some 45 percent of the vote, it has buried a
tenacious taboo. In a country that for four wartime years lived under the
racist Nazi-puppet Vichy government, no xenophobic, nationalist leader would be
allowed into the political mainstream, let alone be able to claim the highest
office in the land.
Unlikely to
win, but well within the zone of a potential surprise, Ms. Le Pen has shattered
all of that. She is no outlier. She is the new French normal. If Mr. Macron
does edge to victory, as polls suggest, he will face a restive, fractured
country, where hatred of him is not uncommon. The old nostrum that France is ungovernable
may be tested again.
St.
Rémy-sur-Avre, a small town of some 4,000 inhabitants about 60 miles west of
Paris, is Le Pen territory. In the Maryland cafe, named for a cigarette brand
that is no more, the prevailing view is that something has to give in a France
that has lost its way under a president too privileged and remote to know
anything of the burden of struggle.
Customers
buy lottery tickets, or bet on the harness racing on television, in the hope of
unlikely relief from hardship. A kir, white wine with a little black currant
liqueur, is a popular morning drink. The streets are deserted; most stores have
disappeared, crushed by the hypermarkets out on the highway. In this town, Ms.
Le Pen took 37.2 percent of the vote in the first round of the election on
April 10, pushing Mr. Macron into a distant second with 23.6 percent.
Jean-Michel
Gérard, 66, one of the kir drinkers, worked in the meat business from age 15,
as a butcher, in slaughterhouses, or as a trucker hauling beef carcasses. But
he had to stop at 60, when his knees gave out from regularly carrying several
tons of meat a day on his back, the record being a single 465-pound rear of a
bull.
“Now we
have a generation of slackers,” he said. “When I was young, if you did not
work, you did not eat.”
The old
France of solidarity and fraternity had disappeared, he lamented, gone like the
horse butchers where he started work and replaced by a new France of
individualism, jealousy and indulgence.
The old
France of solidarity and fraternity has disappeared and been replaced by a new
France of individualism, jealousy and indulgence, said Jean-Michel Gérard, who
worked in the meat industry until a few years ago.
The old
France of solidarity and fraternity has disappeared and been replaced by a new
France of individualism, jealousy and indulgence, said Jean-Michel Gérard, who
worked in the meat industry until a few years ago.Credit...Sergey Ponomarev for
The New York Times
He voted
for the left until François Mitterrand, the former Socialist president, imposed
limits on work hours, and then switched his allegiance to the far-right
National Front party, now Ms. Le Pen’s National Rally. What infuriated him, he
said, was foreigners collecting social benefits and handouts without working.
“We didn’t
want to work less, we wanted to work more to earn more. What’s the use of free
time without money?” he asked. “If foreigners work, they have their place. If
not, no.”
Mr. Gérard
gazed out at the church. That jogged a memory. The other day, he said, he saw a
young man from the Maghreb urinating on the church wall. He shouted at the man,
who looked about 17. “What would you do if I urinated on a mosque?”
The fraught
relationship between France and Islam — in the country with the largest Muslim
population in Western Europe and a recent history of terrorist attacks — has
been one of the themes of the election campaign. Mr. Macron has called Ms. Le
Pen’s program racist for wanting to make head scarves illegal on the grounds
that they constitute a threatening “Islamist uniform” — on the face of it, an
extraordinary claim, given that an overwhelming majority of Muslims in France
just want to live peacefully.
“If women
are wearing them just for their religion, OK,” Mr. Gérard said, “but I think in
general it’s a provocation.”
Maryvonne
Duché, another firm supporter of Ms. Le Pen, was seated at a table close by.
She started work at 14 as a sales clerk, before spending 34 years on the
production line at a nearby Philips electronics factory, which closed 12 years
ago.
“Apart from
two pregnancies, I worked nonstop from age 14 to 60, and now I have a pension
of 1,160 euros a month,” she said — or about $1,250. “It’s pathetic, with
almost half going in rent, but Macron doesn’t care.”
And Ms. Le
Pen? “I don’t love her, but I will vote for her to get rid of Macron.”
The view of
Mr. Macron in this town was of near-universal disdain: a man with no respect
for French people, removed from reality, so cerebral he has no idea of “real
life,” insensitive to the everyday problems of many people, from a class that
has “never changed a kid’s diaper,” in Mr. Gérard’s words.
Ms. Le Pen,
by contrast, is seen as someone who will protect people from the disruptive
onslaught of the modern world.
France,
like other Western societies including the United States, has fractured, with a
liberal, global and metropolitan elite parting company from what the French
call “the periphery” — blighted urban and remote rural areas that feel left
behind and often invisible.
The old
class war of left and right has ushered in an identity war pitting globalists
against nationalists. Ms. Le Pen, representing the alienated and the
struggling, has given voice to a France angered by what it sees as the
insouciant impunity of Mr. Macron and his cronies busy dissolving French
identity in some mishmash of multilateralism. Hence the anti-immigrant, and
especially anti-Islam fervor, that remains the heart of Ms. Le Pen’s message
and program, whatever her milquetoast makeover in this campaign.
A market in
the Seine-Saint-Denis region outside Paris. Mr. Macron has criticized Ms. Le
Pen for wanting to make head scarves illegal in public.
A market in
the Seine-Saint-Denis region outside Paris. Mr. Macron has criticized Ms. Le
Pen for wanting to make head scarves illegal in public.Credit...Sergey
Ponomarev for The New York Times
These
issues will persist long after the election, testing France’s ability to resist
growing forces of division, street protest and political unraveling.
“I am a
single mom with an unemployed son,” said Sabine Robert, 50, who works in a
public hospital. “I get to retire at 57, and I think Ms. Le Pen will protect
that pension. I also think undocumented foreigners should be sent away. They
get work my son could have.”
Sick of Mr.
Macron’s “oily voice trying to please everyone,” she has no doubt her vote will
go to Ms. Le Pen.
As for the
head scarves, she is not bothered, but worries they are imposed on Muslim women
by Muslim men. “In France,” she said, “a woman gets to do what she wants. She
is free to dress as she likes, think what she likes, and do what she wants.”
As it
happens, the Maryland cafe was bought five years ago by a young couple who are
Chinese immigrants. The nearby boulangerie is run by Fadel Borkis, a Tunisian
immigrant, who came to France when he was 18 looking for work. “People like our
bread,” he said. “I am a Muslim, I work, I respect people, no problem.”
This, too,
is France, transformed but somehow itself, a country of fierce realism that has
adapted more to the seamless modern world than it seems to care to admit to
itself, a nation in denial about its own successes.
During the
presidential debate on Wednesday between Mr. Macron and Ms. Le Pen, she said he
had no idea about “the real world.”
Mr. Macron
responded with a weary smile: “We all live in the real world.”
Whether the
French believe their restless, quick-witted, adaptable president does so enough
is one of the big issues on the ballot Sunday. Another is whether France will
lurch to the nationalist right, with its sympathies for President Vladimir V.
Putin of Russia, in a time of war in Europe.
During a
day of reporting in St. Rémy-sur-Avre, the word “Ukraine” was uttered only
once.
Roger Cohen
is the Paris bureau chief of The Times. He was a columnist from 2009 to 2020.
He has worked for The Times for more than 30 years and has served as a foreign
correspondent and foreign editor. Raised in South Africa and Britain, he is a
naturalized American. @NYTimesCohen



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