Analysis
Abd
el-Fattah citizenship row shows shift on questions of national identity
Eleni
Courea
Political
correspondent
Activist
was entitled to UK passport but for a rising number of voters Britishness is
something you are born with
Number of people who say Britons must be born
in UK is rising, study shows
Mon 29
Dec 2025 18.47 GMT
What does
it mean to be British? That question is increasingly at the heart of our
national political debate. And it has become a more urgent one this week as the
Conservatives and Reform UK call for the British-Egyptian activist Alaa Abd
el-Fattah to be stripped of his UK citizenship over racist and offensive tweets
he published 10 to 15 years ago.
Abd
el-Fattah’s social media activity was thrust into the spotlight after he was
finally allowed to arrive in the UK last week after a decade spent as a
political prisoner in Egypt. The tweets unearthed were vile: they included
calls to “kill all Zionists” and to burn down Downing Street during the 2011
riots. Abd el-Fattah has apologised for those remarks.
The row
is awkward for Labour and the Conservatives given that successive British
governments have campaigned for his release, which became a consular issue in
2021 when he was granted UK citizenship. It is difficult to imagine, however,
politicians such as Nigel Farage or Chris Philp, the shadow home secretary,
calling for Abd el-Fattah to lose his British passport were he not a dual
national from a minority ethnic background.
Downing
Street stood firm on Monday on the grounds that he had a right to consular
support like any other British citizen. Indeed, many Britons who find
themselves unfairly detained abroad have dual nationality or foreign heritage.
Arguably
the two most high-profile cases are those of Nazanin Zaghari-Ratcliffe, the
British-Iranian mother who was allowed to return to the UK in 2022 after six
years of detention in Tehran, and Jimmy Lai, the 78-year-old Hong Kong media
tycoon who faces life in prison after being convicted by Chinese authorities of
colluding with foreign forces.
Their
cases demonstrate the multitude of routes there are to becoming British.
Zaghari-Ratcliffe was naturalised after living in the UK for years and marrying
a British man, Richard Ratcliffe. Lai gained British citizenship in 1996, the
last year that Hong Kong was under British rule before the handover to China.
Abd el-Fattah was entitled to citizenship under the British Nationality Act
1981 because his mother is a British national, having been born in the UK while
her mother was studying here.
For the
majority of Britons there is nothing wrong or even remarkable about this, and
becoming British is something that is rooted in shared values such as obeying
the law, raising children to be kind, and working hard.
A new
report by the Institute for Public Policy Research indicates that while that
remains the case, a rising proportion of voters now believe Britishness is
something you are born with – a product of your ethnicity and ancestry, not
something you can obtain. According to the IPPR’s findings, 36% of people now
think you must be born British to be truly British, up from 19% in 2023.
The
Reform UK and Tory approaches to Abd el-Fattah’s case demonstrate how in
mainstream politics the Overton window has shifted on questions of national
identity and cohesion. Both rightwing parties have come under fire during the
past year for apparently endorsing policies that would result in the mass
deportation of people living legally in the UK.
Keir
Starmer has shown a desire to put these questions at the heart of his
government and his political campaigning. In his speech to the Labour party
conference, he cast the next election as a battle for the soul of the country
between his own progressive patriotism and Farage’s brand of incendiary
nationalist politics.
But his
own ministers and MPs privately argue that Starmer has been too slow or
sheepish in making those arguments during moments of crises – such as Tommy
Robinson’s far-right march through Westminster – and that he must go further.
Or as the
IPPR puts it, “animating an alternative vision of nation cannot be outsourced
to a few speeches or policies”. It requires the prime minister to tell a story
about what Britain is and what he wants it to be.

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