Avrum Burg’s Substack
Jews – Rebel. Now!!!
A Jewish Plea to The International Court of Justice
Avrum Burg
Aug 08, 2025
https://substack.com/inbox/post/170436797
Magnified, sanctified
Be the holy name
Vilified, crucified
In the human frame
A million candles burning
For the help that never came
You want it darker
Hineni, hineni
I'm ready, my Lord
(Leonard Cohen)
There is no single definition that defines all who identify
themselevs as Jewish. Is Jewishness a religion? A gene? A culture? A
nationality? A legal status? In the confusion of these overlapping and
contradicting identities, modern Israel has forged its own unprecedented
synthesis; a fusion of five elements never fully welded in Jewish history:
religion, land, power, language, and sovereignty. The product of this Israeli
crucible is a cultural mutation that dares to call itself Judaism.
At this moment in Israeli history, three of those elements;
religion, power, and land, have metastasized into malignant growths. Power has
become too great and is now wielded in service of the most pathological
interpretations of Judaism, bent on conquest and domination. The immediate cost
of this cancer is the unraveling of Israeli sovereignty. Power has been handed
over to violent messianic militias; their gang leaders now serve as government
ministers. Together, from the top and the bottom simultanously, they have
dismantled the Israeli state. That country no longer exists.
These destructive elements were always present in the Jewish
whole, but they were usually contained, marginalized, restrained. Today, after
two thousand years, they have seized control and are implementing their darkest
impulses. Every Jew must now confront two fundamental questions: What is my
Jewish identity? And am I with them, or against them?
There is no middle ground. There mustn’t be.
To stand with them is to align oneself with the ruinous forces
of our past. With those who launched a reckless and delusional revolt against
the Roman Empire, bringing the destruction of the Second Temple and untold
suffering upon our people. To stand with them is to embrace the biblical
commandments of annihilation of the native nations and the myth of mass suicide
at Masada. It is to follow a separatist, supremacist culture: a world where
non-Jews are reviled, and Jews are chosen and exalted.
There are thick, unbroken lines stretching from Bar Kokhba’s
hubris to Ben-Gvir’s thuggery; from Rabbi Akiva’s messianic madness to
Smotrich’s crudity and zealotry. The lords of ruin in Jewish history never
truly died and now they even kill.
But Judaism has always held within it another civilization. One
rooted in introspection, critique, compassion, and moral action. The prophet
Nathan stood before King David, Israel’s most powerful ruler, and indicted him
for corruption and bloodshed. Centuries later, the prophet Jeremiah warned the
decadent elites of Jerusalem of the looming First Temple's destruction. In the
year 70 CE, Rabbi Yochanan ben Zakkai fled the city of zealots and blood-lust
and inaugurated the new alternative Judaism: a faith of worship without temple,
of identity without territory, of strength without force, and of spiritual
authority without political sovereignty.
This was the Judaism that later embraced Yiddish, the language
Isaac Bashevis Singer once described as “the language of exile… a language
without land and without borders, unsupported by any government, a language
with no words for weapons, for ammunition, for military maneuvers or warfare
tactics. In the ghettos, Yiddish speakers lived out what the great religions
merely preached: a daily practice of studying humanity and human relations.
What they called Torah, Talmud, ethics, and mysticism. The ghetto, far from
just a refuge for the persecuted, was a grand experiment in peaceful living,
self-meaning, and care for others. And it still survives, refusing to
surrender, despite the cruelty that surrounds it”.
This inner tension in the Jewish soul is still alive. Between
the forces of domination, bloodlust, and silencing of others, and that Judaism
of tolerance, openness, and dialogue.
Now, a great moral exaltation is required of all who refuse to
accept the dictatorship of power and corruption led by Caesar Netanyahu and his
coalition of apocalyptic zealots.
Now is the time to walk out of the city, as Yohanan ben Zakkai
did, and rekindle a Judaism of morality and humanity. We have no institutions,
no vast resources. We are scattered, often alone. We possess no military or
governmental power. But we do have the spiritual and ethical strength of our
past. We have Jewish history on our side.
That is why we can and must stop the flow of blood.
Here is how we can begin: We need one million Jews. Less than
ten percent of the global Jewish population to file a joint appeal to the
International Court of Justice in The Hague. A collective legal complaint
against the State of Israel for crimes against humanity committed in our name
and under the false banner of our Jewish identity.
It is time to say: enough!
Two suns will rise on that day. One will shine within the Jewish
firmament, casting light on our inner darkness and replacing fanaticism with
moral clarity. The other will shine across the world, declaring that among Jews
there are those who resemble the worst criminals of the nations and there are
those who, without fear or favor, stand against them.
Yes, Hamas committed heinous crimes against humanity. But none
of that justifies Israel’s actions in Gaza since.
This is a moment of reckoning. We must not run from it.
So this is my plea:
If you are an individual, a community, or a Jewish organization
anywhere in the world, and you are shaken by what Israel is doing; if you align
yourself with the values of humanistic Judaism, with basic moral decency and
collective responsibility, join this historic initiative. Not by turning to
weapons or power structures, but to the conscience of humanity. Turn to The
Hague.
In our appeal, we shall declare: We will not allow the State of
Israel, which systematically inflicts violence upon a civilian population, to
speak in our name. We will not allow Judaism to be a cover for crimes. This is
not a rejection of our people it is a defense of its soul. Not destruction but
repair.
We are thousands, tens of thousands, hundreds of thousands. A
million Jews who simply say: We are here, and we are against.
Conscientious individuals whose souls are stirred, thinkers,
scholars, clergy, artists, jurists, the time is now. Connect. Sign. Organize.
Raise the Jewish voice of moral resistance. The light exists. It only needs
many candles.
I really hope activist readers will raise to this call and
initiate it
Will hear the most ancient call -, “Where art thou?” and will
respond like Leonard Cohen responded:
Hineni, hineni
Hineni, hineni
I'm ready, my Lord

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